Jewish Art and Yiddish Art History: Leo Koenig's Renesans

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-04-19 DOI:10.1353/sho.2022.0001
A. Grafen, William Pimlott
{"title":"Jewish Art and Yiddish Art History: Leo Koenig's Renesans","authors":"A. Grafen, William Pimlott","doi":"10.1353/sho.2022.0001","DOIUrl":null,"url":null,"abstract":"Abstract:Through the 1920 Yiddish little magazine Renesans, Leo Koenig aimed to articulate a specifically Jewish art. His objective was to foster the conditions of its creation, to identify the ways in which it was being created, and to interpret its history. Renesans crystallized a set of priorities for the Jewish artistic present, the criteria for success, and a projected future. Koenig has been credited as the first art critic in Yiddish; we propose that Koenig's combined work as editor, author, and theorist should also be understood as a key example of Yiddish art history.Our introduction of the term Yiddish art history is intended to draw attention to the lively theorization of Jewish art in Yiddish and as part of Yiddishist and cultural nationalist projects in the Eastern European Jewish diaspora. Koenig's work in Renesans is not just a suitable object of study for this field; we argue that Koenig was himself developing Yiddish art history, attempting a fusion of discourse and artwork with the aim of creating a Jewish national consciousness.Koenig's biography is explored as a means of understanding the ideas and art movements that would influence Renesans. The contents of the journal are then analyzed to show how Koenig aimed to curate and define his conception of Jewish art. This attempt is contextualized with its local reception in the London Yiddish press, and its limitations are explored in relation to Koenig's theoretical writing itself.","PeriodicalId":21809,"journal":{"name":"Shofar: An Interdisciplinary Journal of Jewish Studies","volume":"40 1","pages":"2 - 37"},"PeriodicalIF":0.2000,"publicationDate":"2022-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shofar: An Interdisciplinary Journal of Jewish Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sho.2022.0001","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract:Through the 1920 Yiddish little magazine Renesans, Leo Koenig aimed to articulate a specifically Jewish art. His objective was to foster the conditions of its creation, to identify the ways in which it was being created, and to interpret its history. Renesans crystallized a set of priorities for the Jewish artistic present, the criteria for success, and a projected future. Koenig has been credited as the first art critic in Yiddish; we propose that Koenig's combined work as editor, author, and theorist should also be understood as a key example of Yiddish art history.Our introduction of the term Yiddish art history is intended to draw attention to the lively theorization of Jewish art in Yiddish and as part of Yiddishist and cultural nationalist projects in the Eastern European Jewish diaspora. Koenig's work in Renesans is not just a suitable object of study for this field; we argue that Koenig was himself developing Yiddish art history, attempting a fusion of discourse and artwork with the aim of creating a Jewish national consciousness.Koenig's biography is explored as a means of understanding the ideas and art movements that would influence Renesans. The contents of the journal are then analyzed to show how Koenig aimed to curate and define his conception of Jewish art. This attempt is contextualized with its local reception in the London Yiddish press, and its limitations are explored in relation to Koenig's theoretical writing itself.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
犹太艺术与意第绪艺术史:柯尼希的《叛徒》
摘要:通过1920年的意第绪语小杂志《Renesans》,Leo Koenig旨在阐明一种特定的犹太艺术。他的目标是培养其创作条件,确定其创作方式,并解释其历史。Renesans为犹太艺术的现状、成功的标准和预测的未来制定了一系列优先事项。柯尼希被认为是意第绪语的第一位艺术评论家;我们建议柯尼希作为编辑、作者和理论家的结合作品也应该被理解为意第绪艺术史的一个重要例子。我们引入意第绪艺术史一词是为了引起人们对意第绪犹太艺术的生动理论化的关注,并将其作为东欧犹太侨民中意第绪主义和文化民族主义项目的一部分。Koenig在Renesans的工作不仅是该领域的合适研究对象;我们认为柯尼希本人正在发展意第绪语艺术史,试图将话语与艺术相融合,以创造犹太民族意识。柯尼希的传记被探讨为一种理解可能影响Renesans的思想和艺术运动的手段。然后对该杂志的内容进行分析,以展示柯尼希如何策划和定义他的犹太艺术概念。这一尝试与伦敦意第绪语出版社在当地的接受相结合,并结合柯尼希的理论写作本身探讨了其局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.50
自引率
0.00%
发文量
21
期刊最新文献
Ladin in Lineage: Through the Doors of Jewish Gendered Life at Yeshiva University's Stern College for Women Un-Settled Questions: Frontier Logic and Satmar Political Theology A Specter Haunting Holocaust Studies: The Muselmann Did Jews Die as Muslims in Auschwitz? Specters of the Muselmann Transmatriation? Avishag the Shunammite in Three Contemporary Israeli Novels
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1