Amiable with Big Teeth: A Novel of the Love Affair Between the Communists and the Poor Black Sheep of Harlem

Q2 Arts and Humanities American Communist History Pub Date : 2018-03-28 DOI:10.1080/14743892.2018.1443664
Geoffrey Jacques
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引用次数: 5

Abstract

Near the end of this rollicking, uneven, newly discovered novel, the Ethiopian envoy Lij Tekla Alamaya says to Gloria Kendall, his new romantic interest, that it’s “better to be the individual slave of love than to be the mindless slave of a movement” (247). This is just one of many remarks of its kind in Amiable with Big Teeth, by Claude McKay, and the sentence appears at a point in the novel where both Kendall and Alamaya have just gone through a process of unmasking in a narrative that is full of masquerades and unmasking, all in the service of repeatedly unmasking the Comintern and its politics, as those politics related to the African American community and the Ethiopian Crisis of 1935. As such, the “mindless slave of a movement,” a common enough trope of anti-Communist fiction, appears here in a kind of masking of its own, as this comic tale focuses less on social movements or fleshed-out fictional characters, and more on a set of ideas that were animating both national and African American discourse during the years in which this novel was written. This book is something of a literary phenomenon. Then-Columbia graduate student JeanChristophe Cloutier discovered it while he worked as an archivist in the Rare Book Room and Manuscript Library at the university. The manuscript was found among the papers of Samuel Roth, a smalltime publisher and pornographer who would serve prison time for his efforts. How the manuscript came to be among Roth’s papers is something of a mystery, Cloutier informs us, in an introduction to the book that he and Columbia University English Professor Brent Hayes Edwards co-wrote. In a 2013 article he published on the novel, Cloutier also contextualizes Amiable with Big Teeth’s place both within McKay’s own life and work, and within the literary and political situation that prevailed while the novel was being written. McKay’s own relationship with the Communist movement was complex. He was one of the leading intellectuals of the U.S. early-1920s left, as an editor of the Liberator magazine; his most famous public association with the Communist movement was his speech as an unofficial delegate to the 4 Congress of the Communist International, and his involvement in the movement lasted for several years after that. Meanwhile, he had become one of the leading participants in the Harlem Renaissance, with his poems, especially “If We Must Die,” and his novels, beginning with Home to Harlem, serving as major expressions of what was also known as the “New Negro” movement. He spent several years abroad, and by the time he returned to the United States in 1934, he had become a stanch anti-Communist critic. Amiable with Big Teeth focuses on the movement that emerged in the wake of the 1935 Italian Fascist invasion of Ethiopia, and tells the story of two organizations that were competing to channel protest energies in opposition to the invasion. On the one hand, there is the all-black Hands to Ethiopia, headed by Pablo Peixota, a former numbers runner turned businessman,
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《大牙可亲》:共产主义者与哈莱姆区可怜的黑绵羊的爱情小说
在这部充满欢声笑语、起伏不平、新发现的小说的结尾,埃塞俄比亚使节Lij Tekla Alamaya对他的新欢Gloria Kendall说,“做一个爱的奴隶总比做一个运动的无头脑的奴隶要好”(247)。这只是克劳德·麦凯在《大牙齿的和蔼》中许多类似的评论之一,这句话出现在小说中肯德尔和阿拉玛亚刚刚经历了一个揭露的过程在一个充满面具和揭露的叙述中,所有这些都是为了反复揭露共产国际及其政治,因为这些政治与非裔美国人社区和1935年的埃塞俄比亚危机有关。因此,“运动的无脑奴隶”,这个反共小说中常见的比喻,在这里以一种自己的伪装出现,因为这个漫画故事不太关注社会运动或充实的虚构人物,而是更多地关注在这部小说写作的那些年里,在民族和非裔美国人的话语中活跃起来的一系列思想。这本书算得上是一种文学现象。当时哥伦比亚大学的研究生JeanChristophe Cloutier在大学的珍本书室和手稿图书馆担任档案保持者时发现了它。这份手稿是在塞缪尔·罗斯(Samuel Roth)的论文中发现的,他是一个小出版商和色情作家,后来因为他的努力而入狱。克劳蒂尔在他和哥伦比亚大学英语教授布伦特·海斯·爱德华兹合著的这本书的前言中告诉我们,手稿是如何出现在罗斯的论文中的,这是个谜。在2013年发表的一篇关于这部小说的文章中,克劳蒂尔还将《大牙齿的和蔼》置于麦凯自己的生活和工作中,以及小说写作时盛行的文学和政治形势中。麦凯自己与共产主义运动的关系是复杂的。作为《解放者》杂志的编辑,他是20世纪20年代早期美国左翼的主要知识分子之一;他与共产主义运动最著名的公开交往是他作为共产国际第四次代表大会的非正式代表的演讲,此后他参与共产主义运动持续了好几年。与此同时,他已经成为哈莱姆文艺复兴运动的主要参与者之一,他的诗歌,尤其是《如果我们必须死》,以及他的小说,以《回到哈莱姆》开始,成为“新黑人”运动的主要表达方式。他在国外待了几年,1934年回到美国时,他已经成为了一名坚定的反共批评家。《大牙齿的和蔼》聚焦于1935年意大利法西斯入侵埃塞俄比亚之后出现的运动,讲述了两个组织竞相引导抗议力量反对入侵的故事。一方面,是由巴勃罗·佩克斯塔领导的全是黑人的埃塞俄比亚之手组织,他曾是一名数字经纪人,后来转行经商,
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来源期刊
American Communist History
American Communist History Arts and Humanities-History
CiteScore
0.30
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发文量
10
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