William James on Attention. Folk Psychology, Actions, and Intentions

IF 1.1 2区 哲学 0 PHILOSOPHY JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY Pub Date : 2022-01-12 DOI:10.1080/00071773.2021.2020596
Diego D’Angelo
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Abstract

ABSTRACT This paper addresses three main concerns about William James’s understanding of attention. In the first section, I will consider the question whether or not James’s famous claim that “every one knows what attention is” should be understood as implying that his theory is a folk psychological theory of attention. After arguing against this interpretation, the second part of the paper spells out four main tenets in James’s theory: attention is presented as transcendental, active, structuring, and embodied. Particular emphasis will be laid on the key role of bodily movements. The third and final section draws some conclusions concerning the intentionality of agency. According to James, the genesis of the intentions to act has to be located in attentional movements and comportments towards the surrounding world. At variance with some readings of James as a full-fledged phenomenologist, I suggest to complement his essentially pragmatist approach with the aid of phenomenology as providing useful input for further inquiries.
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威廉·詹姆斯论注意力。民间心理学,行为和意图
摘要本文论述了威廉·詹姆斯对注意力理解的三个主要问题。在第一节中,我将考虑詹姆斯著名的“每个人都知道注意力是什么”的说法是否应该被理解为暗示他的理论是一种民间的注意力心理理论。在反对这种解释之后,本文的第二部分阐述了詹姆斯理论中的四个主要原则:注意力是先验的、主动的、结构化的和具体化的。将特别强调身体运动的关键作用。第三部分,也是最后一部分,就代理的意向性问题得出了一些结论。根据詹姆斯的说法,行为意图的起源必须位于对周围世界的注意力运动和行为。与詹姆斯作为一位成熟的现象学家的一些解读不同,我建议借助现象学来补充他本质上的实用主义方法,为进一步的研究提供有用的投入。
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CiteScore
1.50
自引率
0.00%
发文量
25
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