Maintenance of the Bali Language in the Permas Oral Tradition in Mundeh Traditional Village Nyambu Village, Kediri District, Tabanan Regency

G. D. Sentana
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Abstract

The Permas oral tradition is the oral tradition of the Mundeh village community, Kediri sub-district, Tabanan district, Bali Province. This tradition is very unique, which only takes place during piodalan jelih at Pura Pesamuan, the traditional village of Mundeh. The Permas tradition was present as a conflict resolution, when Ratu Gede Disconnected returned to Mundeh. The Oral Permas tradition has become a medium for maintaining Balinese culture and language, for the Mundeh traditional village community, especially for children who become Jero Permas. This study uses qualitative methods to find phenomena, circumstances and data about the Permas oral tradition. The primary data source is the Permas oral tradition, while the secondary data is a literature review related to the Permas oral tradition. The theory used is the theory of discourse, according to Van Dijk, this is in line with the opinion that every unit of discourse, both large and small, has a form as a certain structure. Discourse is created with a specific purpose, positive or negative as a function of maintaining a culture, especially the Balinese language. The results of this study are the verbal form of the Permas oral tradition and aspects of maintaining the Balinese language in the Permas Oral Tradition.
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在Tabanan县Kediri地区的Mundeh传统村Nyambu村,保持巴厘岛语的永久口头传统
Permas口述传统是Bali省Tabanan区Kediri街道Mundeh村社区的口述传统。这个传统非常独特,只在皮奥达兰节期间在普拉佩萨穆恩举行,这是蒙德的传统村庄。当拉图·格德·康肯特回到蒙德时,佩尔玛斯的传统作为一种冲突的解决方案出现了。口头Permas传统已经成为维护巴厘岛文化和语言的媒介,对于Mundeh传统村庄社区,特别是对于成为Jero Permas的儿童。本研究使用定性的方法来寻找有关二叠族口述传统的现象、环境和资料。主要资料来源为二叠马口述传统,次要资料为二叠马口述传统相关文献综述。所使用的理论是话语理论,根据Van Dijk的观点,这与每个话语单位,无论大小,都有一种形式作为某种结构的观点是一致的。话语的产生有特定的目的,或积极或消极,作为维持文化的功能,尤其是巴厘语。本研究的结果是柏马口述传统的语言形式,以及在柏马口述传统中维持巴厘语的各个方面。
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审稿时长
24 weeks
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