The Agency of the Jewess and Her Palestinian Counterpart: Destabilizing Gender and Vulnerability as Resistance in Paradise Now and For My Father

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-01-05 DOI:10.1353/sho.2021.0036
M. Orr
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Abstract

ABSTRACT:In this article I compare two twenty-first-century films that foreground the subversive agency of Israeli and Palestinian women within the military context of the Middle East conflict. Paradise Now (Abu-Assad, 2005) and For My Father (Zahavi, 2008) convey the subject of powerless women living on the fringes of normative society, whose agency averts the maximal effects of a Palestinian suicide bombing. Coming from seemingly opposing perspectives—Palestinian and Israeli—these films' aesthetics nonetheless converge in both a redefinition of their genre and the place of gender and resistance within it. Not only do they collapse the spectacle of terrorism and humanize their bombers, they also destabilize the masculinity of men who self-sacrifice on the altar of the fatherland. In the process, they shift the expected locus of vulnerability as resistance—from men who implode the vulnerable body to women who risk everything to preserve it. The parallel roles of the Jewess and her Palestinian counterpart in these films implies the provocative idea that feminine intervention in the Middle East is not only admirable or "natural," but necessary, if there is to be any hope of lasting resolution. Viewing the two films in tandem on the backdrop of contemporaneous literature and film, points to the potential for a shared, feminist zeitgeist in the cultural production of the two nations at this crucial juncture in history.
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犹太人和她的巴勒斯坦对手的机构:现在和为了我的父亲,将性别和脆弱性作为天堂中的抵抗来破坏稳定
摘要:在这篇文章中,我比较了两部21世纪的电影,这两部电影描绘了中东冲突军事背景下以色列和巴勒斯坦妇女的颠覆行为。《现在的天堂》(Abu Assad,2005)和《为了我的父亲》(Zahavi,2008)传达了生活在规范社会边缘的无能为力的女性的主题,规范社会的机构避免了巴勒斯坦自杀式爆炸的最大影响。尽管来自巴勒斯坦和以色列这两个看似对立的视角,但这些电影的美学在重新定义其类型以及性别和抵抗在其中的地位方面都有所融合。它们不仅破坏了恐怖主义的奇观,使炸弹袭击者人性化,还破坏了在祖国祭坛上自我牺牲的男性气概。在这个过程中,他们将预期的脆弱性转变为抵抗——从将脆弱身体内爆的男性转变为冒着一切风险保护身体的女性。在这些电影中,犹太教徒和巴勒斯坦同行的平行角色暗示了一种挑衅性的想法,即女性对中东的干预不仅令人钦佩或“自然”,而且是必要的,如果要有任何持久解决的希望。在同时代文学和电影的背景下同时观看这两部电影,表明在这个历史的关键时刻,在两国的文化生产中,有可能形成一种共同的女权主义时代精神。
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