Book Review: The Meal That Reconnects. Eucharistic Eating and the Global Food Crisis

IF 0.2 3区 哲学 0 RELIGION Irish Theological Quarterly Pub Date : 2023-02-01 DOI:10.1177/00211400221150549a
Liam M. Tracey
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Abstract

brief summary before throwing us in medias res would have assisted those readers who are unfamiliar with this play. Elements of Catholic Humanism are treated serially, without reference to an overall schema or structure; thus readers are unclear as to which elements are central and necessary and which aspects are accidental and peripheral. Themes in the play include ‘the role of comedy and tragedy, of good and evil, in art; the human desire for peace; human disagreement over fundamental concepts such as gender and the meaning of socially essential concepts as authority and marriage; and, perhaps more important of all, the relationship between divine and human nature’ (p. 19). Grace and free will; divine providence and human choice; love and laughter (both God’s and ours); God’s use of the foolish to teach wisdom (itself connected to selfknowledge); the church as a community of grace; the sacramental imagination—all these are illustrated in the dialogue of the play as explained by the author. The world of nature comes across as a better teacher than the world of the court that surrounds the monarch. A love of counterfeit (dissembling, disguise, imagination, and of play) surfaces often as a theme as does the role of words in building a healthy human society and the reign of peace (p. 89). Despite disguises—both those that effectively hide those who are speaking and those that are seen through—Maillet shows that Shakespeare teaches that ‘Real love ultimately leads towards revelation of identity and the realm of eternal being’ (p. 227). Rhetoric is used to inspire the play’s participants (and their audience) to virtuous action. The play revolves around a series of debates and exchanges, for example, between Jacques and Touchstone, Celia and Rosalind, Oliver and Orlando. There is no doubt that Shakespeare is truly artful in how he presents these exchanges and in his capacity to make words dance and sing in our minds and hearts. However, I did not find the constant reference to technical terms related to rhetoric (these are carefully explained in a sixpage glossary at the end of the book) helped me better understand the author’s argument, nor did I understand the significance he puts on the word ‘if’, though this may simply be due to a shortcoming in the reviewer. Apart from scholarly literature about the play, the author draws valuable insights from multiple different performances of the play (on stage and in films) in diverse locations and across many decades. Indeed, anyone involved in acting in or producing this play, as well as members of the audience, would benefit greatly from how Maillet unpacks the nuances, double meanings, and other subtleties deployed by Shakespeare.
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书评:重新连接的一餐。圣餐与全球粮食危机
在把我们扔进媒体之前做一个简短的总结会对那些不熟悉这部剧的读者有所帮助。天主教人文主义的要素是按顺序处理的,不涉及总体模式或结构;因此,读者不清楚哪些元素是中心的和必要的,哪些是偶然的和次要的。该剧的主题包括:喜剧与悲剧、善与恶在艺术中的作用;人类对和平的渴望;人类对性别等基本概念的分歧,以及权威和婚姻等社会基本概念的意义;也许更重要的是,神性和人性之间的关系”(第19页)。恩典和自由意志;神的旨意和人的选择;爱和笑声(上帝的和我们的);神使用愚拙的人来教导智慧(本身与自知有关);教会是一个充满恩典的团体;圣礼的想象,所有这些都在作者解释的戏剧对话中得到了说明。自然世界比君主周围的宫廷世界更适合当老师。对伪饰(掩饰、伪装、想象和游戏)的热爱经常作为一个主题浮出水面,就像文字在建立一个健康的人类社会和和平统治方面的作用一样(第89页)。尽管伪装——既能有效地隐藏说话者,也能被看穿——梅勒表明,莎士比亚教导我们,“真正的爱最终会揭示身份和永恒的境界”(第227页)。修辞是用来激励戏剧的参与者(和他们的观众)的善行。该剧围绕着一系列的争论和交流展开,例如雅克和塔奇斯通、西莉亚和罗莎琳德、奥利弗和奥兰多之间的争论和交流。毫无疑问,莎士比亚展现这些交流的方式,以及他让文字在我们的思想和心灵中舞蹈和歌唱的能力,都是非常巧妙的。然而,我没有发现不断引用与修辞相关的专业术语(这些在书末的六页词汇表中有仔细的解释)帮助我更好地理解作者的论点,我也没有理解他给“如果”这个词加上的意义,尽管这可能只是由于审稿人的缺点。除了有关该剧的学术文献外,作者还从该剧在不同地点、跨越数十年的多种不同表演(舞台和电影)中获得了宝贵的见解。事实上,任何参与演出或制作这部剧的人,以及观众,都将从梅勒对莎士比亚所运用的细微差别、双重含义和其他微妙之处的解读中受益匪浅。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
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