Intertextuality and Hermeneutic Phenomenology: Finding Hermeneutical Clarity in the Diversity of New Testament Scholarship

IF 0.1 0 RELIGION Horizons in Biblical Theology Pub Date : 2022-07-29 DOI:10.1163/18712207-12341454
Dai Smith.
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Abstract

The field of intertextuality in biblical and theological scholarship is theoretically complex and diverse. The prevailing differences among intertextual interpreters produce this question: is there a hermeneutical theory that can clarify the diverse field of intertextuality? In order to answer this question, this essay interacts with hermeneutic phenomenology to demonstrate a common hermeneutical thread that clarifies the diversity of intertextual analysis. First, I delineate the foundations of intertextual theory in order to demonstrate how those foundations lead interpreters in a specific hermeneutical direction. Second, I explain how an intertextual analysis is complemented by Hans-Georg Gadamer and Paul Ricoeur’s contributions to hermeneutics. Third, I demonstrate that Ricoeur’s comments on intertextuality challenge intertextual interpreters to move from intertextual theory into hermeneutical practice. Fourth, I propose that Ricoeur’s three-layered mimesis clarifies the diversity of intertextual analysis. Finally, I conclude by suggesting hermeneutical guidelines for intertextual interpreters in biblical and theological studies.
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互文性与解释学现象学:在新约学术的多样性中寻找解释学的清晰度
圣经和神学学术中的互文性领域在理论上是复杂多样的。互文性阐释者之间的普遍差异产生了这样一个问题:是否有一种解释学理论可以阐明互文性的多样领域?为了回答这个问题,本文与解释学现象学相互作用,展示了一条共同的解释学线索,阐明了互文分析的多样性。首先,我描述了互文理论的基础,以证明这些基础是如何引导口译员朝着特定的解释学方向发展的。其次,我解释了互文分析是如何被汉斯·格奥尔格·伽达默尔和保罗·里科对解释学的贡献所补充的。第三,我论证了Ricoeur对互文性的评论对互文阐释者从互文理论走向解释学实践的挑战。第四,我认为里科的三层模仿阐明了互文分析的多样性。最后,我提出了圣经和神学研究中互文阐释者的解释学指导原则。
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0.30
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发文量
21
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