Adaptation, Transformation, and Development

IF 1.1 4区 哲学 Q4 ENVIRONMENTAL STUDIES Environmental Ethics Pub Date : 2020-10-22 DOI:10.5840/enviroethics20204213
A. Thompson
{"title":"Adaptation, Transformation, and Development","authors":"A. Thompson","doi":"10.5840/enviroethics20204213","DOIUrl":null,"url":null,"abstract":"It is widely accepted that we must adapt to climate change. But we sit on the edge of radical, unprecedented, and rapid anthropogenic environmental changes that are driven by many factors in addition to greenhouse gas emissions. In this way, we occupy a unique and precarious position in the history of our species. Many basic conditions of life on Earth are changing at an alarming rate and thus we should begin to transform and broaden our thinking about adaptation. The conceptual history of climate adaptation intersects with conceptions of human development and sustainability, which provides a framework for adaptation in how we think about human flourishing and, subsequently, what it is to be human in the Anthropocene. If sustainability is about maintaining human welfare across generations but we acknowledge that climate change may undercut our ability to deliver as much and as good total or natural capital to subsequent generations, we have a residual duty to otherwise positively affect the welfare of future generations. A subjective, preference-based conception of human welfare is compared to an objective, capabilities-based approach and, while some adaptive preferences are unavoidable, embracing an objective theory of human flourishing provides a superior approach for meeting the residual duty we have to future generations by beginning the process of adapting our conception of human natural goodness, or what it is to be a good human being.","PeriodicalId":46317,"journal":{"name":"Environmental Ethics","volume":"42 1","pages":"5-20"},"PeriodicalIF":1.1000,"publicationDate":"2020-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Environmental Ethics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.5840/enviroethics20204213","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
引用次数: 1

Abstract

It is widely accepted that we must adapt to climate change. But we sit on the edge of radical, unprecedented, and rapid anthropogenic environmental changes that are driven by many factors in addition to greenhouse gas emissions. In this way, we occupy a unique and precarious position in the history of our species. Many basic conditions of life on Earth are changing at an alarming rate and thus we should begin to transform and broaden our thinking about adaptation. The conceptual history of climate adaptation intersects with conceptions of human development and sustainability, which provides a framework for adaptation in how we think about human flourishing and, subsequently, what it is to be human in the Anthropocene. If sustainability is about maintaining human welfare across generations but we acknowledge that climate change may undercut our ability to deliver as much and as good total or natural capital to subsequent generations, we have a residual duty to otherwise positively affect the welfare of future generations. A subjective, preference-based conception of human welfare is compared to an objective, capabilities-based approach and, while some adaptive preferences are unavoidable, embracing an objective theory of human flourishing provides a superior approach for meeting the residual duty we have to future generations by beginning the process of adapting our conception of human natural goodness, or what it is to be a good human being.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
适应、转型和发展
人们普遍认为,我们必须适应气候变化。但我们正处于激进、前所未有、快速的人为环境变化的边缘,除了温室气体排放之外,这些变化还受到许多因素的驱动。通过这种方式,我们在我们物种的历史上占据着独特而不稳定的地位。地球上生命的许多基本条件正在以惊人的速度变化,因此我们应该开始转变和拓宽我们对适应的思考。气候适应的概念史与人类发展和可持续性的概念交叉,这为我们如何看待人类繁荣以及人类世中的人类提供了一个适应框架。如果可持续性是为了维护几代人的人类福利,但我们承认气候变化可能会削弱我们为子孙后代提供尽可能多、尽可能好的总资本或自然资本的能力,那么我们还有义务以其他方式积极影响子孙后代的福利。将主观的、基于偏好的人类福利观与客观的、基于能力的方法进行比较,虽然一些适应性偏好是不可避免的,但接受人类繁荣的客观理论为满足我们对后代的剩余责任提供了一种优越的方法,即开始调整我们对人类自然善的概念,或者做一个好人是什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
1.10
自引率
0.00%
发文量
13
期刊最新文献
Tragic Moral Conflict in Endangered Species Recovery in advance From the Utopia of Sustainable Development to Sustainable Topoi in advance An Ecological Conception of Personhood in advance Scientific Knowledge and Art in the Aesthetic Appreciation of Nature in advance Simon James. How Nature Matters: Culture, Identity, and Environmental Value
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1