{"title":"Vertiginous Translations: A Review of Sexuality Beyond Consent: Risk, Race, Traumatophilia by Avgi Saketopoulou","authors":"Jenn Joy","doi":"10.1080/1551806X.2023.2230809","DOIUrl":null,"url":null,"abstract":"Avgi Saketopoulou’s Sexuality Beyond Consent: Risk, Race, Traumatophilia, demands an urgent reorientation of thinking; thinking must embrace a chaotic journey along the vertiginous interstices of culture, of race, of desire, to propose an eviscerating confrontation with our own internal opacity through a surrender to what is not yet known in ourselves and in the other—a political and ethical dynamic foregrounding the entanglement of sexuality, race, and a kind of sadism. I read Saketopoulou’s proposal as a redefining of these terms, as well as a critique of trauma theories that elide narratives of trauma for fear of retraumatizing the subject, or aspire to a curative possibility or return to some illusory pretraumatized origin. Instead, in place of “traumatophobia,” she argues","PeriodicalId":38115,"journal":{"name":"Psychoanalytic Perspectives","volume":"20 1","pages":"430 - 439"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Psychoanalytic Perspectives","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1551806X.2023.2230809","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Psychology","Score":null,"Total":0}
引用次数: 0
Abstract
Avgi Saketopoulou’s Sexuality Beyond Consent: Risk, Race, Traumatophilia, demands an urgent reorientation of thinking; thinking must embrace a chaotic journey along the vertiginous interstices of culture, of race, of desire, to propose an eviscerating confrontation with our own internal opacity through a surrender to what is not yet known in ourselves and in the other—a political and ethical dynamic foregrounding the entanglement of sexuality, race, and a kind of sadism. I read Saketopoulou’s proposal as a redefining of these terms, as well as a critique of trauma theories that elide narratives of trauma for fear of retraumatizing the subject, or aspire to a curative possibility or return to some illusory pretraumatized origin. Instead, in place of “traumatophobia,” she argues