My Grandmother Drank the Qur'an: Liquid Readings and Permeable Bodies in Bosnia

IF 0.5 0 LITERARY THEORY & CRITICISM CounterText-A Journal for the Study of the Post-Literary Pub Date : 2021-04-28 DOI:10.3366/COUNT.2021.0216
Safet HadžiMuhamedović
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引用次数: 1

Abstract

Starting with a curious childhood memory, the author considers the practices of imbibing – or otherwise transforming and internalising – sacred texts as modes of reading in their own right. At the heart of the argument is a call for a receptive apprehension of reading, open to worlds beyond substance dualism and the detachment of text and meaning residing therein. Kaleidoscopic autobiographical elements merge with and extend through a variety of transmutational, syncretic practices, such as the rituals of ‘erasure’ (e.g. kombe) across the African continent, or the magical inscriptions ( zapisi) and the ritual of ‘horror pouring’ ( salivanje strave) in Bosnia. Water appears as a particularly efficacious agent, flowing between humans and more-than-humans and connecting different bodies, religions, and forms of knowledge. Noticing that the recurring motif of such practices is healing, the author wonders if the drinking of text might be a remedy against the political ontology of inter-corporeal distance. A radically intimate engagement with text, it is suggested, requires the kind of trust that allows for permeability – an always-potential openness, a new sort of liquid critical reading.
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我的祖母诵读《古兰经》:波斯尼亚的液体读物和可渗透的身体
从一段奇怪的童年记忆开始,作者认为吸收——或者以其他方式转化和内化——神圣文本的做法本身就是一种阅读模式。争论的核心是呼吁对阅读的接受性理解,对物质二元论之外的世界开放,对存在于其中的文本和意义的分离开放。千变万化的自传体元素通过各种转化和融合的实践融合并扩展,例如非洲大陆的“擦除”仪式(例如kombe),或波斯尼亚的神奇铭文(zapisi)和“恐怖倾泻”仪式(salivanje strave)。水似乎是一种特别有效的媒介,在人类和超人类之间流动,连接不同的身体、宗教和知识形式。注意到这种做法的反复出现的主题是治愈,作者想知道文本的饮用是否可能是对身体间距离的政治本体论的补救措施。有人建议,与文本的彻底亲密接触需要一种信任,这种信任允许渗透性——一种永远潜在的开放性,一种新的流动批判性阅读。
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CiteScore
0.40
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发文量
24
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