{"title":"Gendering Chinese diaspora: New Women’s Monthly and transnational sisterhood in postwar Malaya","authors":"Ying Xin Show","doi":"10.1080/14649373.2023.2221492","DOIUrl":null,"url":null,"abstract":"ABSTRACT Studies on the Chinese diaspora often privilege male subjects as agents of mobility, the patriarch in kinship, social networks and livelihood, and producers of knowledge and thoughts, perpetuating an androcentric understanding of Chinese-ness and diaspora. This article challenges the dominant framework and highlights the uneven ways of being diaspora in Malaya and the different political, social, and psychological experiences between men and women and between women born overseas and locally. It traces the cultural production, thoughts, and networks of Chinese women in postwar Malaya by uncovering a short-lived socialist Chinese-language women’s magazine titled New Women’s Monthly, founded by Chinese feminist intellectual Shen Zijiu. The article argues that the fluidity of transnationalism mediated the communication of ideas in the new freedom in postwar Malaya, but nationalist movements could not accommodate it. It investigates the ways the editors and writers imagine a model New Women image through transnational sisterhood narratives and how they wove together the macropolitical discourse of nationalism and practical discussion of women’s emancipation, solidarity, and mobilization. These imaginations showcased the complex interplay of the women’s gendered intersubjectivities of the self, the family, the nation, and the world, through which women were empowered and constrained at the same time. In the end, Shen Zijiu’s harsh criticism of “Miss Nanyang” indicated her nationalist expectations for Chinese Malayan women to serve both Malaya and China were impractical and resulted in the exclusion of sisterhood for the creation of a modern national identity.","PeriodicalId":46080,"journal":{"name":"Inter-Asia Cultural Studies","volume":"24 1","pages":"625 - 642"},"PeriodicalIF":0.3000,"publicationDate":"2023-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inter-Asia Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/14649373.2023.2221492","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Studies on the Chinese diaspora often privilege male subjects as agents of mobility, the patriarch in kinship, social networks and livelihood, and producers of knowledge and thoughts, perpetuating an androcentric understanding of Chinese-ness and diaspora. This article challenges the dominant framework and highlights the uneven ways of being diaspora in Malaya and the different political, social, and psychological experiences between men and women and between women born overseas and locally. It traces the cultural production, thoughts, and networks of Chinese women in postwar Malaya by uncovering a short-lived socialist Chinese-language women’s magazine titled New Women’s Monthly, founded by Chinese feminist intellectual Shen Zijiu. The article argues that the fluidity of transnationalism mediated the communication of ideas in the new freedom in postwar Malaya, but nationalist movements could not accommodate it. It investigates the ways the editors and writers imagine a model New Women image through transnational sisterhood narratives and how they wove together the macropolitical discourse of nationalism and practical discussion of women’s emancipation, solidarity, and mobilization. These imaginations showcased the complex interplay of the women’s gendered intersubjectivities of the self, the family, the nation, and the world, through which women were empowered and constrained at the same time. In the end, Shen Zijiu’s harsh criticism of “Miss Nanyang” indicated her nationalist expectations for Chinese Malayan women to serve both Malaya and China were impractical and resulted in the exclusion of sisterhood for the creation of a modern national identity.
期刊介绍:
The cultural question is among the most important yet difficult subjects facing inter-Asia today. Throughout the 20th century, worldwide competition over capital, colonial history, and the Cold War has jeopardized interactions among cultures. Globalization of technology, regionalization of economy and the end of the Cold War have opened up a unique opportunity for cultural exchanges to take place. In response to global cultural changes, cultural studies has emerged internationally as an energetic field of scholarship. Inter-Asia Cultural Studies gives a long overdue voice, throughout the global intellectual community, to those concerned with inter-Asia processes.