Citizenship as Politics and Performance of Religious Identity: Hindu Refugees from Sindh

Q2 Arts and Humanities The Sociological Bulletin Pub Date : 2021-10-01 DOI:10.1177/00380229211051037
Mohita Bhatia
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Abstract

Drawing from the ethnographic insights and experiences of Pakistani Hindu refugees in Rajasthan, India, this article examines their agency, politics and dilemmas. It illustrates how they actively participate in the process of their ‘becoming citizens’ by making use of the majoritarian political space and nationalist ‘Hindu India’ imagery. Their expressions of a cohesive Hindu identity, however, remain illusionary and incomplete as they do not correspond with the lived realities of fractures, antagonisms and heterogeneities within various Hindu communities. These differentiations also lay open the hierarchies within Hindu refugees and enable an analysis of citizenship as a continued, contested and differentiated process based on caste and class locations of the refugees. For the lower-caste/-class refugees, their citizenship assertions go beyond the point of acquiring legal citizenship and merges with the struggles of native Dalits. Through these variegated expressions and claims of citizenship of Hindu refugees, this article foregrounds the idea of citizenship as performative and processual, and not necessarily contingent on legal status or state’s sovereignty logic of citizen/non-citizen binary.
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公民身份作为政治与宗教认同的表现:信德省的印度教难民
本文从印度拉贾斯坦邦巴基斯坦印度教难民的民族志见解和经历出发,考察了他们的机构、政治和困境。它说明了他们如何通过利用多数主义的政治空间和民族主义的“印度教印度”形象,积极参与“成为公民”的过程。然而,他们对一个有凝聚力的印度教身份的表达仍然是虚幻的和不完整的,因为他们不符合各种印度教社区内部分裂、对抗和异质性的生活现实。这些差异也打开了印度教难民内部的等级制度,并使公民身份分析成为一个基于难民种姓和阶级位置的持续、有争议和有区别的过程。对于低种姓/阶级的难民来说,他们的公民身份主张超出了获得合法公民身份的范围,并与当地达利特人的斗争融为一体。通过这些印度难民对公民身份的多样化表达和要求,本文将公民身份的概念展望为表演性和程序性的,而不一定取决于法律地位或公民/非公民二元的国家主权逻辑。
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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