Abolition and the Prophetic Imagination

Q2 Arts and Humanities Foucault Studies Pub Date : 2021-12-12 DOI:10.22439/fs.vi31.6464
P. Zurn
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Abstract

There is something prophetic about abolition; some element of the elsewhere that marks its practice, and its discourse. In the work of undoing, there is a crack. In the refusal, a moment of imagination. Abolition is driven by definitive demands as much as by what is yet to come and what is still unfinished.3 For some, Michel Foucault is a prophet. He is a prophet in exile and a prophet in extremity.4 As the “power-thinker,” he offers a diagnosis of oppressive power formations and a vision of resistance—always at the edge of what is and in the hope of what is to come. But Foucault himself has a certain allergy to the prophetic, a certain visceral intolerance for the word. “I never behave like a prophet,”5 he insists, and “the role of the
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废止与预言想象
废除死刑有一些预言性的东西;其他地方的一些元素标志着它的实践和话语。在撤销的工作中,有一条裂缝。在拒绝中,一瞬间的想象。废除死刑是由明确的要求驱动的,也是由尚未到来和尚未完成的事情驱动的。3对一些人来说,米歇尔·福柯是一位先知。他是一位流亡海外的先知,也是一位极端的先知。4作为“权力思想家”,他对压迫性的权力形成进行了诊断,并提出了抵抗的愿景——始终处于现状的边缘,并对未来抱有希望。但福柯本人对预言有某种过敏,对这个词有某种发自内心的不容忍。他坚持说:“我从来没有表现得像个先知
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来源期刊
Foucault Studies
Foucault Studies Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
12
审稿时长
36 weeks
期刊最新文献
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