{"title":"Πνεῦμα in the Writings of Flavius Josephus: A Jewish Adaptation of Middle Platonic Trichotomic Anthropology?","authors":"S. Krauter","doi":"10.30965/21967954-bja10018","DOIUrl":null,"url":null,"abstract":"Several recent studies have advanced the thesis that ancient Judaism and the emerging Christian movement took up the Middle Platonic trichotomic model of the human being. This article analyzes all instances of πνεῦμα in the works of Josephus. All passages in which Josephus talks about πνεῦμα in relation to living people can most plausibly be interpreted in the sense of “breath.” In addition, he uses the lexeme for demons, for the divine spirit and for wind, i.e., in the entire breadth of common language usage. A philosophical concept of πνεῦμα cannot be identified and there are no traces of a Jewish adaption of Middle Platonic anthropology in Josephus. He does not use πνεῦμα to denote a connection between human beings and the divine, nor does he have a πνεῦμα/ψυχή/σῶμα-model of humanity.","PeriodicalId":41821,"journal":{"name":"Journal of Ancient Judaism","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/21967954-bja10018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Several recent studies have advanced the thesis that ancient Judaism and the emerging Christian movement took up the Middle Platonic trichotomic model of the human being. This article analyzes all instances of πνεῦμα in the works of Josephus. All passages in which Josephus talks about πνεῦμα in relation to living people can most plausibly be interpreted in the sense of “breath.” In addition, he uses the lexeme for demons, for the divine spirit and for wind, i.e., in the entire breadth of common language usage. A philosophical concept of πνεῦμα cannot be identified and there are no traces of a Jewish adaption of Middle Platonic anthropology in Josephus. He does not use πνεῦμα to denote a connection between human beings and the divine, nor does he have a πνεῦμα/ψυχή/σῶμα-model of humanity.
最近的几项研究提出了这样一种观点,即古代犹太教和新兴的基督教运动采用了中世纪柏拉图式的三分人格模式。本文分析了约瑟夫斯作品中πνε ο μα的所有实例。约瑟夫斯谈到πνε ν μα与活人的关系的所有段落都可以用“呼吸”的意义来解释。此外,他用这个词来指代恶魔,指代神圣的精神和风,也就是说,在通用语言的整个范围内。不能确定πνε ν μα的哲学概念,在约瑟夫斯的著作中也没有犹太人对中柏拉图人类学的改编的痕迹。他没有用πνε ο μα来表示人与神之间的联系,他也没有πνε ο μα/ υχή/σ ω μα-人类模型。