Transhumanism and Theological Anthropology: A Theological Examination of Transhumanism

Dae-kyung Jung
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引用次数: 1

Abstract

Summary Humans are now entering a post-human era. Through technological advancements and their applications for humans themselves, humans as homo sapiens might change into a different species. Depending on individual decisions about whether to embrace certain technologies, the co-existence of humans and post-humans is also possible. Christians and theologians must ponder this trajectory for the technology will affect all domains, including religions, in society at large. In this regard, this article introduces and examines transhumanism. Transhumanism is a movement based on the convergence of ideology and scientific technology which aims to liberate humans from their biological constraints (i. e., disease, aging, and death), thereby bringing about human well-being. This article argues that the transhumanist ideology should be critically examined while its technology can be embraced and even supported from a theological perspective because this ideology determines the direction of technological advancement and application. Regarding ideological problems, I highlight transhumanists’ disembodiment propensity, optimistic belief in the progress of human civilization, and individualism. These features are embedded in and originate from transhumanism’s succession of classical humanism and the Enlightenment. If these features are not rectified, transhumanism and its technology might repeat disastrous incidents in human history such as eugenics and exacerbate social inequality. As a theologian, I critically examine the ideological features of transhumanism, proposing an alternative understanding with regard to human beings and existence. This effort helps to remedy potential problems of transhumanism in the future, relieve anxiety relating to these problems, and prepare a dialogue between transhumanism and Christian theology. This dialogue will eventually contribute to the robust development of transhumanism and the opening of a new era of the post-human.
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跨人文主义与神学人类学——对跨人文主义的神学考察
人类正在进入后人类时代。通过技术进步及其对人类自身的应用,作为智人的人类可能会变成一个不同的物种。取决于个人是否接受某些技术的决定,人类和后人类共存也是可能的。基督徒和神学家必须思考这一轨迹,因为技术将影响整个社会的所有领域,包括宗教。在这方面,本文介绍并考察了超人类主义。超人类主义是一种基于意识形态和科学技术融合的运动,旨在将人类从生物限制(即疾病、衰老和死亡)中解放出来,从而带来人类福祉。本文认为,超人类主义的意识形态决定了技术进步和应用的方向,因此在对其技术可以接受甚至支持的同时,也应该进行批判性的审视。在意识形态问题上,我强调了超人类主义者的脱体倾向、对人类文明进步的乐观信念和个人主义。这些特征植根于并源于超人类主义对古典人文主义和启蒙运动的继承。如果不纠正这些特征,超人类主义及其技术可能会重演优生学等人类历史上的灾难性事件,加剧社会不平等。作为一名神学家,我批判性地审视了超人类主义的意识形态特征,提出了关于人类和存在的另一种理解。这一努力有助于纠正未来超人类主义的潜在问题,缓解与这些问题相关的焦虑,并为超人类主义与基督教神学之间的对话做好准备。这种对话最终将有助于超人类主义的蓬勃发展,并开启一个后人类的新时代。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: The Neue Zeitschrift für Systematische Theologie und Religionsphilosophie which is published in three annual issues of 112 pages each, examines the exciting dialogue between Lutheran-Reformed theology and philosophy in the broadest sense, seeks to keep open a breadth of responsible thought in the controversial issue of contemporary theology, and offers a variety of ways to formulate questions. Through its international editorial board, it guarantees an exchange of theological research in German and English. Each issue features a review of periodicals which serve to keep the reader abreast of new research in the field.
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An Appraisal of Christoph Schwöbel’s Trinitarian Theology of Creation in Dialogue with Natural Sciences Frontmatter New Directions in Lutheran Christologies Communicatio Idiomatum and the Lutheran Quest for Christological Agency “[...] naturam [...] divinam seu verum Deum [...] passum esse et mortuum”
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