(Non-)Return: Can Migrants Become Former Migrants?

Q3 Arts and Humanities Anthropology and Archeology of Eurasia Pub Date : 2017-10-02 DOI:10.1080/10611959.2017.1450549
Olga Brednikova
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引用次数: 3

Abstract

The return of migrants home is problematic because it manifests important gaps at the social, identificational, and everyday levels. The social gaps are caused by forced restructuring of social networks. Breaks at the identificational level are associated with acquisition of the migrant’s unique experience of being “out”, with the transnational multiplication of social reality, as well as with the production of distance from the host community. Breaks at the level of everyday life are embodied in the assimilation of new social practices and corporeal idioms. The study of the phenomenon of return through the transnational, biographical, and identificational lenses seems informative and nonobvious. The analysis of migrants’ emotions, perceptions of the past and the future (in particular, the phenomenon of nostalgia and myth of the return), as well as everyday practices and their physical incarnations provides rich material for the interpretation of the phenomenon.
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(非)返回:移民能成为前移民吗?
移民回国是有问题的,因为它在社会、身份认同和日常层面上都存在重要差距。社会差距是由社会网络的被迫重组造成的。身份认同层面的突破与移民获得“外出”的独特体验、社会现实的跨国倍增以及与东道社区的距离产生有关。日常生活层面的突破体现在对新的社会实践和物质习惯的同化。通过跨国、传记和身份认同的视角对回归现象的研究似乎是信息性的和非显而易见的。分析移民的情绪、对过去和未来的看法(特别是怀旧现象和回归神话),以及日常实践和他们的身体化身,为解释这一现象提供了丰富的材料。
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Anthropology and Archeology of Eurasia
Anthropology and Archeology of Eurasia Arts and Humanities-History
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期刊介绍: Anthropology and Archeology of Eurasia presents scholarship from Russia, Siberia, the Caucasus, and Central Asia, the vast region that stretches from the Baltic to the Black Sea and from Lake Baikal to the Bering Strait. Each thematic issue, with a substantive introduction to the topic by the editor, features expertly translated and annotated manuscripts, articles, and book excerpts reporting fieldwork from every part of the region and theoretical studies on topics of special interest.
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