The landscape of trauma, pain and hope in Jim Crace’s The Pesthouse

Q4 Arts and Humanities Ars Aeterna Pub Date : 2018-06-01 DOI:10.1515/aa-2018-0001
P. Chalupský
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引用次数: 1

Abstract

Abstract Jim Crace likes to refer to himself as a “landscape writer” and indeed, in each of his eleven novels he has created a distinct yet recognizable imaginary landscape or cityscape. This has led critics to coin the term “Craceland” to describe the idiosyncratic milieux he creates, which, through his remarkably authentic and poetic rendering of geography and topography, appear to be both other and familiar at the same time. In The Pesthouse 2007, the milieu is the devastated America of an imagined future, a country which has deteriorated into a pre-modern and pre-industrial wasteland so hostile to sustainable existence that most of its inhabitants have become refugees travelling eastwards to sail to a new life on another continent. Franklin and Margaret, two such refugees, are leaving their homes not only to flee misery and destitution, but also the trauma and pain occasioned by the loss of their relatives. Using geocriticism as a practice and theoretical point of departure, this article presents and analyses the various ways in which Crace’s novel renders and explores its spaces, landscapes and places, as well as how it links them with the transformation of the protagonists’ psyches and mental worlds.
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吉姆·克拉斯的《害虫屋》中的创伤、痛苦和希望
摘要吉姆·克拉斯喜欢称自己为“风景作家”,事实上,在他的十一部小说中,他每一部都创造了一个独特但可识别的想象景观或城市景观。这导致评论家们创造了“克拉西兰”一词来描述他所创造的独特环境,通过他对地理和地形的非常真实和诗意的描绘,这种环境似乎是彼此熟悉的。在2007年的《害虫屋》中,环境是一个想象中的未来的满目疮痍的美国,这个国家已经退化为一个前现代和前工业时代的荒地,对可持续生存如此敌视,以至于大多数居民都成了向东航行的难民,前往另一个大陆开始新生活。富兰克林和玛格丽特这两位难民离开家园,不仅是为了逃离苦难和贫困,也是为了逃离失去亲人所带来的创伤和痛苦。本文以地理批评为实践和理论出发点,介绍和分析了克雷斯小说对空间、风景和场所的各种渲染和探索方式,以及它如何将它们与主人公的心理和精神世界的转变联系起来。
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来源期刊
Ars Aeterna
Ars Aeterna Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: The multidisciplinary journal focused on the questions of art and its importance in the contemporary world for the development of culture, mutual understanding, and the human Self.
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