Bateren und Samurai

IF 0.1 4区 历史学 Q3 HISTORY ZEITSCHRIFT FUR HISTORISCHE FORSCHUNG Pub Date : 2018-07-01 DOI:10.3790/ZHF.45.3.431
Folker Reichert
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Abstract

Summary Bateren and Samurai.The Exchange of Knowledge by the Jesuit Mission in Japan This article focuses on the production and exchange of knowledge stimulated by the missionary work of the Jesuit Order in Japan’s „Christian century“ (Charles R. Boxer). The paper shows how the printing and dissemination of Jesuit travel reports and letters created a new image of East Asia, which slowly replaced the older one based mainly on Marco Polo’s book. „Zipangu“ was replaced by „Japan“. The journey of four young Japanese nobles through Portugal, Spain and Italy, misunderstood by European observers as a spectacular diplomatic visit, aroused an overwhelming public interest in their physical appearance, habits and cultural background and made dialogues possible that led to a more detailed knowledge of the Japanese islands. On the other side of the globe, the Japanese were fascinated by the material goods, daily practices and customs of the „Southern barbarians“ (namban-jin), which is what they called the (South) European merchants and missionaries. This namban boom did not last for a long time, but it had significant effects for the geographical knowledge and cartographical practice of the time. In particular, the so-called namban world map screens, highly decorative pieces of art, brought different cultural traditions together and reflected the transcultural interactions that the Jesuit missionaries had initiated.
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贝特伦与武士
贝特仁和武士。耶稣会在日本的知识交流本文重点讨论了日本“基督教世纪”耶稣会传教工作所激发的知识生产和交流(Charles R。Boxer)。这篇论文展示了耶稣会旅行报告和信件的印刷和传播如何创造了一个新的东亚形象,它慢慢取代了主要基于马可波罗书的旧形象“子盘谷”被“日本”取代“.四位年轻的日本贵族穿越葡萄牙、西班牙和意大利的旅程,被欧洲观察家误解为一次壮观的外交访问,引起了公众对他们外表、习惯和文化背景的极大兴趣,并使对话成为可能,从而对日本岛屿有了更详细的了解通过材料商品,“南蛮”(南班金)的日常习俗,也就是他们所说的(南方)欧洲商人和传教士。这种南班热潮并没有持续很长时间,但它对当时的地理知识和制图实践产生了重大影响。特别是,所谓的南班世界地图屏幕,高度装饰性的艺术品,将不同的文化传统融合在一起,反映了耶稣会传教士发起的跨文化互动。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
6
期刊介绍: Das Arbeitsgebiet der ZHF umfaßt die europäische Geschichte etwa vom 13. bis 19. Jahrhundert. Neben der politischen Geschichte werden in besonderem Maße auch Rechtsgeschichte, Kulturgeschichte sowie Sozialgeschichte berücksichtigt. Neuerscheinungen zu den genannten Gebieten werden in einem umfangreichen Rezensionsteil besprochen.
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