'Dalit Feminist Theory: A Reader'

P. -
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引用次数: 3

Abstract

This reader is a compilation of eighteen essays written by academics, feminists and scholar-activists from a Dalit Feminist Perspective. The editors Sunaina Arya and Aakash Singh Rathore, introduces the book by theorizing Dalit feminism underpinning its ontology and epistemology. Critiquing the academic discourse of feminism which predominantly questions gender inequality on a single axis as a fight against patriarchy, Arya and Rathore pose the important question, ‘Why Dalit Feminist Theory?’. Although the dialogue on Dalit Feminist standpoints started during the 1990s, the core of the book lies in attempting to legitimize Dalit Feminist Theory due to the ubiquity of caste question in Indian society, which cannot be overlooked in any circumstances. Thus, the book revisits the Indian Feminist discourse for feminists to critique the gatekeeping that ‘upper caste’ privileged feminists did to represent the issues of all women by homogenizing the category of a woman based on a few percentages of upper caste women leaving out Dalit, Bahujan, Adivasi and minority women who forms a much larger percentage in comparison. The book is an important read due to its critical engagement and initiation of a dialogue with Indian feminists to argue the need for Dalit Feminist Theory in reshaping Indian feminist discourse.
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“达利特女权主义理论:读者”
本读者汇集了学者、女权主义者和学者活动家从达利特女权主义角度撰写的十八篇文章。编辑Sunaina Arya和Aakash Singh Rathore介绍了这本书,将达利特女权主义理论化为其本体论和认识论的基础。Arya和Rathore在批评女权主义的学术话语时提出了一个重要问题,“为什么是贱民女权主义理论?”。尽管关于达利特女权主义立场的对话始于20世纪90年代,但由于种姓问题在印度社会中的普遍性,这一点在任何情况下都不容忽视,本书的核心在于试图使达利特女权理论合法化。因此,这本书重新审视了印度女权主义者的话语,让女权主义者批评了“上层种姓”特权女权主义者为代表所有女性的问题所做的把关工作,他们根据少数上层种姓女性的百分比将女性的类别同质化,而将达利特、巴胡詹、阿迪瓦西和少数民族女性排除在外,相比之下,少数民族女性的比例要大得多。这本书是一本重要的读物,因为它批判性地参与并发起了与印度女权主义者的对话,以论证达利特女权主义理论在重塑印度女权主义话语中的必要性。
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