A Brand Is a Promise

IF 0.1 0 RELIGION Liturgy Pub Date : 2023-07-03 DOI:10.1080/0458063x.2023.2224723
Kate Williams, Daniel Kantor
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引用次数: 0

Abstract

It was heavy in my hands, that first hymnal. Growing up in rural Iowa, many pew resources were disposable, their tattered edges clinging for dear life to their temporary spine, waiting for their periodic replacement. But that first GIA hymnal I received––Gather Comprehensive, Second Edition––felt anchored, confident, meant to last. Its thick, maroon-colored cover was built to endure the wrath of restless toddlers and hasty page turns. Its opaque paper held a canon of treasured tunes both ancient and new, but perhaps the most beautiful content of these pages was yet to be created. These impressions would be captured over years and years by those who held this book in their hands—their tears of joy and sadness that made permanent splotches and puckers between the staves of music, the smudge of ashes that fell from their Lenten foreheads, the dog-eared pages of someone’s favorite melody, the remnants of oils from hands that traced the embossed cover, the smell of incense that seeps deep down into the binding. I was fourteen then and, of course, I couldn’t know that my life’s work would bring me under the very roof that created these beautiful books. Since I began working at GIA Publications in 2016, I’ve gotten to know just how much work goes into creating a resource of such significance—committees who discern the contents over months and years of dialogue, engravers who are the stewards of clarity and style, licensing and permissions editors who are the custodians of the copyrighted materials, proofers who demand accuracy and consistency, outside censors and readers who confirm the theological and liturgical reliability of texts and rubrics. The printing process itself contains a whole new vernacular previously unknown to me, one of “signatures,” “blue lines,” “headbands,” and “case binding.” But none of that fancy language, not one individual nor the sum of each step in the long publishing process said as much to me about what the book was about or what it was for or what it could mean than the book itself. Not the songs or the editors, not the text or the music, not the proofers or permissions. Just the book. The weight of the book. The weight of the symbol I held in my own two hands. It said “Here. This is important. Now it’s yours.” The weight of that symbol has followed me all throughout my life—through college and my teaching career, through each church job no matter how partor full-time. It follows me here to GIA because I know how important it feels to hold a symbol in your hands, to be entrusted with it. I know the impact it has on the rest of your life’s work. And I know the power it has to communicate who and whose we are––that we are beloved and valued in the Creator’s eyes. I have a palpable sense of the responsibility and privilege of being made in God’s image and likeness, of remembering the feeling of first knowing that I could belong to something, to someone—all of that from just a book.
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品牌是一种承诺
第一首赞美诗在我手里很沉。在爱荷华州农村长大,许多长椅资源都是一次性的,它们破旧的边缘紧紧抓住临时脊椎,等待定期更换。但我收到的第一首GIA赞美诗——《收集综合》,第二版——让我感到锚定、自信,注定会持续下去。它厚厚的栗色封面是为了忍受不安的蹒跚学步的孩子的愤怒和匆忙的翻页。它不透明的纸上有一本古老和新的珍贵曲调的经典,但这些页面中最美丽的内容可能还没有创作出来。这些印象会被那些拿着这本书的人年复一年地捕捉到——他们喜悦和悲伤的泪水在音乐的小节之间留下了永久的斑点和褶皱,四旬斋额头上落下的灰烬污迹,某人最喜欢的旋律的折耳页,手上留下的油迹,深深渗入装订处的香味。那时我十四岁,当然,我不知道我一生的工作会把我带到创造这些美丽书籍的屋顶下。自2016年我开始在GIA Publications工作以来,我已经知道在创建一个如此重要的资源方面需要做多少工作——通过数月或数年的对话来辨别内容的委员会,作为清晰度和风格管理者的雕刻师,作为版权材料保管人的许可和许可编辑,要求准确性和一致性的校对人员、外部审查人员以及确认文本和量规的神学和礼拜可靠性的读者。印刷过程本身包含了一种我以前不知道的全新语言,一种是“签名”、“蓝线”、“头带”和“装帧”。但在漫长的出版过程中,没有任何一种花哨的语言,无论是一个人还是每一步的总和,对我来说,这本书是关于什么的,它是为了什么,它可能意味着什么,都比不上这本书本身。不是歌曲或编辑,不是文本或音乐,也不是校对或许可。只是那本书。这本书的重量。我双手握着的符号的重量。上面写着“给。这很重要。现在它是你的了。”这个符号的重量在我的一生中一直伴随着我——通过大学和我的教学生涯,通过每一份教会工作,无论是兼职还是全职。它跟随我来到GIA,因为我知道把一个符号握在手中,被托付给它是多么重要。我知道它对你余生的工作有什么影响。我知道它所具有的沟通我们是谁的力量——我们在造物主的眼中是被爱和被重视的。我有一种明显的责任感和特权感,那就是按照上帝的形象和肖像,记住第一次知道我可以属于某个东西,属于某个人的感觉——所有这些都来自一本书。
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来源期刊
Liturgy
Liturgy RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
27
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