Sitting and Standing: Postures and Christology in the Gospel of John

IF 0.2 3区 哲学 0 RELIGION CATHOLIC BIBLICAL QUARTERLY Pub Date : 2023-01-01 DOI:10.1353/cbq.2023.0004
Juraj Feník
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Abstract

Abstract:Building on the observations of Ugo Vanni regarding the category of “anthropological symbolism” in Revelation, in this article I suggest that the author of the Fourth Gospel, too, embeds this type of symbolism in his story, especially in his portrayal of Jesus. Anthropological symbolism, as understood by Vanni, means the use of human and cultural practices like dress, gender, gestures, and postures to convey theological meaning. Within this theoretical framework, I discuss several texts in the Fourth Gospel that configure Jesus as sitting and standing; I propose that John harnesses these two postures as symbolic vehicles in his crafting of Jesus’s kingship and resurrection. The adoption of these postures supplements other strategies of presenting Jesus as king and the resurrected one. In addition, I explore possible verbal and thematic connections with other episodes in the Gospel. Finally, I propose that John’s use of postures can conceivably be placed in parallel to his engagement of conceptual imagery, as articulated by Ruben Zimmermann.
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坐与站:约翰福音中的体位与基督论
摘要:在乌戈·瓦尼对《启示录》中“人类学象征主义”范畴的观察的基础上,我认为《第四福音》的作者也在他的故事中,特别是在他对耶稣的刻画中嵌入了这种象征主义。凡尼所理解的人类学象征主义是指利用人类和文化实践,如着装、性别、手势和姿势来传达神学意义。在这个理论框架内,我讨论了第四福音中的几个文本,这些文本将耶稣配置为坐着和站着;我建议约翰在塑造耶稣的王权和复活时,将这两种姿态作为象征性的工具。这些姿态的采用补充了其他将耶稣奉为国王和复活的国王的策略。此外,我还探讨了与福音书中其他情节可能存在的言语和主题联系。最后,我提出,正如鲁本·齐默尔曼所阐述的那样,约翰对姿势的使用可以与他对概念意象的使用平行。
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