Being with Jesus and Being Sent Out

IF 0.1 N/A RELIGION International Review of Mission Pub Date : 2022-05-05 DOI:10.1111/irom.12413
Lawrence Iwuamadi
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Abstract

Mark 3:13-19 is key to understanding discipleship in the Gospel of Mark. Discipleship as an important theme in the gospel plays out in how Jesus constituted the group that would become his closest companions. The pericope presents the discipleship mandate as the reason for the call of the twelve. Focusing specifically on Mark 3:13-15, which we consider the heart of the narrative, we can show that Jesus intended unity and mission to be two essential components of the identity and vocation of his followers. He called the twelve “to be with him” (unity) and “to be sent out” (mission). These two are therefore mutually constitutive and the raison d’être of the Jesus community. The communion (koinonia) resulting from being with Jesus is Christian witness, and there could be no authentic mission (martyria) without unity. In their mission, the twelve will preach and have authority to cast out demons, thus capturing the aspect of diakonia that must accompany Christian proclamation and witness.

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与耶稣同在,被差派出去
马可福音3:13-19是理解门徒的关键。门徒在福音书中是一个重要的主题,表现在耶稣如何组成他最亲密的同伴。《圣经》将门徒使命作为十二门徒被召的理由。我们特别关注马可福音3:13-15,我们认为这是故事的核心,我们可以表明耶稣希望团结和使命成为他的追随者身份和职业的两个重要组成部分。他叫十二门徒“与他同在”(团结)和“被差派出去”(使命)。因此,这两者是相互构成的,也是耶稣团体être的理由。与耶稣在一起的共融(koinonia)是基督徒的见证,没有合一就没有真正的使命(殉道)。在他们的使命中,十二使徒将传教并有权驱逐魔鬼,从而捕捉到伴随基督教宣讲和见证的diakonia的方面。
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