Outside the Magic Circle of White Male Supremacy in the Jim Crow South: Virginia Foster Durr’s Memoirs

IF 0.2 0 LITERARY THEORY & CRITICISM Text Matters-A Journal of Literature Theory and Culture Pub Date : 2018-10-29 DOI:10.1515/texmat-2018-0018
Susana María Jiménez-Placer
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引用次数: 1

Abstract

Abstract Virginia Foster Durr was born in 1903 in Birmingham, Alabama in a former planter class family, and in spite of the gradual decline in the family fortune, she was brought up as a traditional southern belle, utterly subjected to the demands of the ideology of white male supremacy that ruled the Jim Crow South. Thus, she soon learnt that in the South a black woman could not be a lady, and that as a young southern woman she was desperately in need of a husband. It was not until she had fulfilled this duty that she began to open her eyes to the reality of poverty, injustice, discrimination, sexism and racism ensuing from the set of rules she had so easily embraced until then. In Outside the Magic Circle, Durr describes the process that made her aware of the gender discrimination implicit in the patriarchal southern ideology, and how this realization eventually led her to abhor racial segregation and the ideology of white male supremacy. As a consequence, in her memoirs she presents herself as a rebel facing the social ostracism resulting from her determination to fight against gender and racial discrimination in the Jim Crow South. This article delves into Durr’s composed textual self as a rebel, and suggests the existence of a crack in it, rooted in her inability to discern the real effects of white male supremacy on the domestic realm and in her subsequent blindness to the reality behind the mammy stereotype.
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吉姆·克劳南方白人男性至上的魔法圈之外:弗吉尼亚·福斯特·杜尔回忆录
摘要弗吉尼亚·福斯特·杜尔1903年出生于阿拉巴马州伯明翰的一个前种植园主阶级家庭,尽管家庭财富逐渐减少,但她是作为一个传统的南方美女长大的,完全受制于统治吉姆·克劳南方的白人男性至上意识形态的要求。因此,她很快了解到,在南方,黑人女性不可能成为女性,作为一个年轻的南方女性,她迫切需要一个丈夫。直到她履行了这一职责,她才开始正视贫困、不公正、歧视、性别歧视和种族主义的现实,而在那之前,她一直很容易接受这些规则。在《魔法圈之外》一书中,杜尔描述了让她意识到父权制南方意识形态中隐含的性别歧视的过程,以及这种意识如何最终导致她憎恶种族隔离和白人男性至上的意识形态。因此,在她的回忆录中,她将自己描绘成一个反叛者,面临着由于她决心在吉姆·克劳南方反对性别和种族歧视而产生的社会排斥。这篇文章深入探讨了杜尔作为一个反叛者的文本自我,并指出其中存在一个裂缝,根源在于她无法辨别白人男性至上主义对家庭领域的真正影响,以及她随后对奶妈刻板印象背后的现实视而不见。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
23 weeks
期刊介绍: Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).
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