Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra)

Altijary Pub Date : 2019-07-18 DOI:10.21093/AT.V4I2.1356
Moh. Musfiq Arifqi
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引用次数: 2

Abstract

The main problem of economic development such as poverty, unemployment, asymmetry of economic among individuals could not be removed succecfully in Indonesia. One of the reasons is caused with unreadable other variables such as social law, politics, culture and so on. The size of the success Islamic economic growth is not measured only from the material achievement perspective or the results of quantity, but also from the improving religious perspective, social and society life. The motodology of this research is library research. To get more information, the reference is taken from some book that have relation with the topic. The result is that Ibn Khaldun’s thought is referring to the term "umran al-alam" or prospering the world. It is formed from three components, namely; history (tarikh), cooperation among society (al-ijtima 'al-insani) and the universe (al-kawn). Ibnu Khaldun offered the concept of Islamic economic development: First, the contribution of humans (ar-Rijal). Second, the contribution of development (al-Imarah), Third, the contribution of institutions and government. Fourth, the contribution of wealth (al-mal). Umer Chapra believed that the means of quittable development requires "efficiency" and "equalization" of the use of all resources, both "efficiency" and "justice" cannot be applied or actualized without the supporting with moral dimensions in economic activities. Umer Chapra's thoughts are following: First, Efficiency, justice and morality. Second, the contributions of the state. Two thoughts on Islamic economic development below are known that the concept of Islamic economic development does not only measure the level of welfare in the world, but also the more important is how to prosper in the hereafter. The built concept of the two thinkers is directed more to the concept of empowerment or empowering natural resources efficiently and equitably by the role upholding ethical values and social justice.
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作为伊斯兰经济发展工具的赋权概念
印尼经济发展的主要问题,如贫困、失业、个人经济不对称等,都无法成功解决。其中一个原因是社会法律、政治、文化等难以理解的其他变量造成的。伊斯兰经济增长的成功程度不仅是从物质成就或数量的结果来衡量的,而且是从宗教、社会和社会生活的改善来衡量的。这项研究的主题是图书馆研究。为了获得更多信息,参考资料取自与主题相关的一些书。结果是,伊本·哈尔顿的思想指的是“umran al-alam”或繁荣世界。它由三个部分组成,即:;历史(塔里克),社会(al-ijtima'al-insani)和宇宙(al-kawn)之间的合作。伊卜努·卡尔敦提出了伊斯兰经济发展的概念:首先,人类的贡献(ar Rijal)。第二,发展的贡献(al-Imarah),第三,机构和政府的贡献。第四,财富的贡献(al-mal)。乌默·查普拉认为,公平发展的手段需要“效率”和“平等”使用所有资源,如果没有经济活动中道德层面的支持,“效率”与“正义”都无法应用或实现。乌默·查普拉的思想是:第一,效率、正义和道德。第二,国家的贡献。下面对伊斯兰经济发展的两种看法是,伊斯兰经济发展概念不仅衡量世界的福利水平,更重要的是如何在未来繁荣。这两位思想家构建的概念更多地指向通过维护道德价值观和社会正义的作用来有效和公平地赋予自然资源权力或权力的概念。
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