Erasmus among the Dialecticians: Copia and Its Discontents

IF 0.4 N/A MEDIEVAL & RENAISSANCE STUDIES Erasmus Studies Pub Date : 2023-06-01 DOI:10.1163/18749275-04301001
Katrin Ettenhuber
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引用次数: 0

Abstract

Erasmus’ sceptical attitude towards the discipline of dialectic in his early writings is well known. In this article, I revisit Erasmus’ relationship with the arts of reasoning, tracing a trajectory from The Praise of Folly and De Copia to his final work, Ecclesiastes. Erasmus’ treatise on preaching, I suggest, develops a new approach to copious speech and writing by combining the resources of rhetoric and dialectic, in dialogue with the textbooks on the arts of discourse that had appeared in the 25 years since the composition of The Praise of Folly.
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辩证法学家中的伊拉斯谟:Copia及其不满
伊拉斯谟早期著作中对辩证法学科的怀疑态度是众所周知的。在这篇文章中,我重新审视了伊拉斯谟与推理艺术的关系,追溯了从《愚蠢的赞美》和《德科皮亚》到他的最后一部作品《传道书》的轨迹。我认为,伊拉斯谟关于传教的论文通过结合修辞和辩证法的资源,与《愚蠢的赞美》撰写25年来出现的话语艺术教科书对话,发展了一种丰富演讲和写作的新方法。
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来源期刊
Erasmus Studies
Erasmus Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
12
期刊最新文献
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