How Is It Written? Mark 9:12, Heavenly Writ, and the King of the Jews Inscription

IF 0.1 0 RELIGION Horizons in Biblical Theology Pub Date : 2022-04-12 DOI:10.1163/18712207-12341444
Nicholas J. Schaser
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Abstract

Scholars offer various scriptural precedents for how the Son of Man’s suffering is “written” according to Mark 9:12. This article proposes that Jesus’ suffering is written in heaven, and that it appears, ultimately, as the “King of the Jews” inscription (15:26). The use of γέγραπται in 9:12 does not preclude future application, so that Mark’s grammar allows for past writing to remerge during the Passion. The language that appears alongside the “King of the Jews” inscription in Mk 15:26–29 recalls earlier Markan references to Scripture, which imbues the title with authority on par with, but independent from, Israel’s Scriptures. Mark’s use of “King of the Jews” evokes Jesus’ prediction of maltreatment insofar as the phrase’s contexts either echo Mk 9:11–13 or draw on the Septuagint’s descriptions of suffering Judean kings. Thus, Mark’s inscription witnesses to the suffering written in heaven, and also explains why the Son of Man must suffer as King of the Jews.
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它是怎么写的?马可福音9:12,天书和犹太人的王铭文
根据马可福音9:12,学者们为人子的苦难是如何“书写”的提供了各种圣经先例。这篇文章提出,耶稣的苦难是在天堂写的,它最终出现在“犹太人之王”的铭文中(15:26)。γ的使用έ9:12中的γραπται并不排除未来的应用,因此马克的语法允许在激情中回忆过去的写作。Mk 15:26-29中“犹太人之王”铭文旁边出现的语言让人想起了马堪早期对《圣经》的引用,《圣经》赋予了标题与以色列《圣经》同等但独立的权威。马克对“犹太人之王”的使用唤起了耶稣对虐待的预测,因为这个短语的上下文要么呼应了Mk 9:11-13,要么借鉴了Septuagint对苦难的犹太国王的描述。因此,马可的铭文见证了在天堂书写的苦难,也解释了为什么人子必须作为犹太人的国王受苦。
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CiteScore
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21
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