The Transformations of the Writing Body: Rhetoric, Monumental Art, and Poetry in Ovid’s Metamorphoses

IF 0.1 3区 历史学 0 CLASSICS Symbolae Osloenses Pub Date : 2021-01-01 DOI:10.1080/00397679.2020.1857940
Alexander Kirichenko
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Abstract

This article analyses the power dynamics that Ovid stages in the Metamorphoses as interplay of rhetoric, monumental art, and poetry. It argues that (1) the transformations of gods can be read as a metaphor of rhetoric subjecting the audience to the speaker’s will; (2) that the products of the transformations of humans can be regarded as notional monuments to divine power; (3) that, for Ovid, all successful ideological constructs are based on a similar combination of rhetorical manipulation and “monumentalization”; (4) that, at the same time, Ovid casts metamorphosis as a product of the ability of the human imagination to recognize a human presence behind every non-human object, including the “monuments” constructed by superhuman powers; (5) that Ovid conceives of the “re-humanizing” effect of poetry as a function of its ability to make the audience recognize themselves in it; and (6) that the immortality that Ovid attributes to his own text is a function of his writing producing a similar effect on the readers.
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写作主体的转换:奥维德《变形记》中的修辞、纪念碑艺术和诗歌
本文分析了奥维德在《变形记》中表现出的修辞、不朽艺术和诗歌相互作用的权力动态。它认为:(1)神的转变可以被解读为一种修辞隐喻,使听众服从说话人的意志;(2) 人类转变的产物可以被视为神圣力量的象征性纪念碑;(3) 对奥维德来说,所有成功的意识形态建构都是基于修辞手法和“纪念碑化”的相似结合;(4) 与此同时,奥维德将变形塑造成人类想象力的产物,识别出每一个非人类物体背后的人类存在,包括超人力量建造的“纪念碑”;(5) 奥维德认为诗歌的“重新人性化”效果是其使观众在诗歌中认识到自己的能力的一种功能;以及(6)奥维德赋予自己文本的不朽是他的写作对读者产生类似影响的一种功能。
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来源期刊
Symbolae Osloenses
Symbolae Osloenses CLASSICS-
CiteScore
0.40
自引率
0.00%
发文量
2
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