Response to “Considering Frederick Crews’s Freud,” by Linus Recht

IF 0.4 Q1 HISTORY Critical Historical Studies Pub Date : 2021-09-01 DOI:10.1086/716519
F. Crews
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Abstract

T he doctoral student Linus Recht’s long review essay about my Freud: The Making of an Illusion doesn’t read like one scholar’s impartial evaluation of another scholar’s work. Starting from a show of rigorous objectivity and a promise to avoid “armchair psychologizing or psychoanalyzing,” Recht skips lightly past a reviewer’s obligation toweigh the totality of presented evidence for the author’s claims. He soon adopts a tone of biting sarcasm as he compiles a litany of horrors— my “nonsense,” “fake scholarship,” “lies,” and “academic fraud.” The eschewer of armchair psychology concludes that my book must have been written out of “hate” and “vengeance,” deriving from “the pain of betrayal” by a once-revered Sigmund Freud. A more technical explanation of the case also comes to Mr. Recht’s mind. “Crews,” he hazards, “unconsciously introjects theworst qualities of ‘Freud,’ qualities that he then projects, furiously, back onto the historical Freud.” The reviewer extends sympathy to the human wreck whom he has thus felt obliged to expose. After that bit about introjection and projection, it was supererogatory for Recht to avow, in the penultimate sentence of his text, that he counts himself a loyal Freudian, “still among the faithful.” Psychoanalysis, he writes with more piety than prudence, “is indispensable to the essential core of the true psychology.” Indeed, so solicitous of the depth-psychological movement is this author that he conceives of his own article as an urgently needed contribution to it. As we all know, psychoanalysts have been in a collective funk for quite a while now. What could account for it? Recht’s surprising answer is—me. By purging their minds of Frederick Crews, he proposes, analysts can shake off their doldrums and revive “a psychoanalysis that can punch”: “I have found the impression unavoidable that today’s psychoanalysts are afraid of Crews. As provocation, I would
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对莱纳斯·雷奇特“思考弗雷德里克·克劳斯的弗洛伊德”的回应
博士生莱纳斯·雷奇特关于我的弗洛伊德的长篇评论文章:《幻觉的制造》读起来不像是一位学者对另一位学者作品的公正评价。从严格的客观性和避免“纸上谈兵的心理分析或精神分析”的承诺开始,雷奇特轻松地跳过了审查员的义务,即对提交人主张的全部证据进行审查。他很快就采用了尖刻讽刺的语气,编纂了一系列恐怖——我的“胡说八道”、“假学术”、“谎言”和“学术欺诈”。这位纸上谈兵的心理学专家得出结论,我的书一定是出于“仇恨”和“复仇”,源于曾经备受尊敬的西格蒙德·弗洛伊德的“背叛之痛”。雷奇特还想到了对此案的一个更为技术性的解释。“船员们,”他危险地说,“无意识地引入了‘弗洛伊德’的可怕品质,然后他愤怒地将这些品质投射到历史上的弗洛伊德身上。”评论家对他觉得有义务揭露的人类残骸表示同情。在谈到了内敛和投射之后,雷奇特在文章的倒数第二句中突然宣称,他认为自己是一个忠诚的弗洛伊德主义者,“仍然是忠诚的人之一”。他以虔诚而非谨慎的态度写道,心理分析“对真正心理学的本质核心是不可或缺的。”事实上,这位作者对深度心理运动如此关注,以至于他认为自己的文章是对这场运动急需的贡献。众所周知,精神分析学家已经集体恐慌了很长一段时间。是什么原因造成的?雷奇特出人意料的回答是——我。他建议,通过清除弗雷德里克·克劳斯的思想,分析人士可以摆脱低迷,恢复“一种可以发挥作用的精神分析”:“我发现,今天的精神分析学家不可避免地害怕克鲁斯。作为挑衅,我会
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