Archaeology, Participatory Democracy and Social Justice in Newfoundland and Labrador, Canada

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2021-03-13 DOI:10.1007/s11759-021-09418-x
Lisa Rankin, Barry Gaulton
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引用次数: 2

Abstract

Memorial University, located in St. John’s, Newfoundland and Labrador, was created in 1925 to help build a better future for the people of Canada’s easternmost province, whose largely rural fishing communities were rapidly transforming through industrialization and urbanization. Mandated by a “special obligation to the people of the province,” university archaeologists embraced applied, community-based projects which encouraged local solutions to the social and economic issues arising from the transformation to modernity. Today, community archaeology remains integral to our research program and the majority of our research is undertaken in partnership with rural and Indigenous populations who continue to be marginalized both geographically and economically. Two case studies describe how archaeological resources are being used to promote economic and social justice, as well as reconciliation, and how archaeology has the potential to make valuable local contributions that change lives in the present.

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加拿大纽芬兰和拉布拉多的考古学、参与式民主和社会正义
纪念大学位于圣约翰、纽芬兰和拉布拉多,成立于1925年,旨在帮助加拿大最东部省份的人民建设一个更美好的未来。该省主要是农村渔业社区,正通过工业化和城市化迅速转型。受“对该省人民的特殊义务”的委托,大学考古学家接受了基于社区的应用项目,这些项目鼓励当地解决向现代转型所产生的社会和经济问题。如今,社区考古仍然是我们研究计划的组成部分,我们的大部分研究都是与农村和土著人口合作进行的,他们在地理和经济上都继续被边缘化。两个案例研究描述了考古资源如何被用于促进经济和社会正义以及和解,以及考古如何有潜力为当地做出宝贵贡献,改变当前的生活。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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