Postcolonialism as a Reverse Discourse in Egyptology: De-colonizing Historiography and Archaeology of Ancient Egypt and Nubia Part 2

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2023-03-17 DOI:10.1007/s11759-023-09473-6
Uroš Matić
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引用次数: 2

Abstract

This paper investigates the use of postcolonial theory in Egyptology and Sudan archaeology. Theories and concepts developed out of examinations of specific historical colonial encounters were often applied by Egyptologists with little or no critical historical contextualization. Consequently, when using postcolonial theories and concepts some Egyptologists unwillingly transferred specific historical backgrounds to both ancient Egyptian experiences and those of their neighbours. This is inspected using the concept of reverse discourse as developed by M. Foucault. We need to construct novel and more data-informed concepts to understand the experiences and realities of living under Egyptian occupation.

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后殖民主义作为埃及学的逆向话语:古埃及和努比亚的去殖民史学与考古学(2)
本文探讨了后殖民理论在埃及学和苏丹考古学中的应用。埃及学家在很少或根本没有批判性历史语境的情况下,往往运用在对特定历史殖民遭遇的研究中形成的理论和概念。因此,在使用后殖民理论和概念时,一些埃及学家不情愿地将特定的历史背景转移到古埃及及其邻国的经历中。这是用福柯提出的反向话语的概念来考察的。我们需要构建新颖的、更多基于数据的概念,以了解在埃及占领下生活的经历和现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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