Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Alexandra Jones, Mia Carey
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Abstract

It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.

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第三章我们唯一的罪过是成为黑人:在考古学中“黑人的生命很重要”的时代反思玛丽亚·富兰克林(1997)
玛丽亚·富兰克林(Maria Franklin,1997b)问道:“为什么美国黑人考古学家如此之少?”已经过去了25年多。虽然低数字仍然可以归因于美国黑人选择追求更有利可图的职业,但我们也必须明白,种族主义设置和延续的障碍也是一个主要因素。通过强调从约翰·韦斯利·吉尔伯特(1863-1923)到当代专业人士的考古学家的经历,种族主义和对黑人考古学家的歧视待遇的遗产有助于回答富兰克林的问题。尽管自2011年黑人考古学家协会成立以来,人数有所增加,但留住黑人研究生和该领域的专业人员仍然是一个挑战。在《考古中的黑人生命很重要》一书中重新审视这个问题可能会提供一些澄清。
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