Chapter 9 Arthur C. Parker: Equivocal Examples in Advocacy and Allyship

Abstract

Arthur Caswell Parker (1881–1955) was one of the first Indigenous archaeologists. As a Seneca-descended scientist from the Cattaraugus Indian Reservation, his cultural background aided with collaboration and research. Many archaeologists uncritically use Parker as an example of a Native archaeologist, anthropologist, and ethnographer. However, his career started at a time when the field of archaeology was still in its infancy, when practices now considered unethical were commonplace. Parker excavated and sold human burials, published records of sacred ceremonies, and provided images of False Face Masks and Snow Snakes. Yet, an examination of his personal correspondence illustrates both a concern for archaeological practice as well as efforts to prevent sensitive cultural aspects from being released to the wider, non-Native public. These seemingly contradictory stances illustrate that Parker's practice was more nuanced than previously believed. Parker's writings and actions indicate a concern for the situation of the Seneca people and attempts to do what he thought best for others (even if they disagreed). Despite all this, the simplistic assumption that Parker, as an Indigenous archaeologist, always acted in the best interest of his people continues to influence how Euro-Americans perceive how archaeology should be done. This belief must be interrogated in order that we may move archaeology forward to be a more respectful and equitable practice.