“Oilfield Trash or Oilfield Treasure? A Pastoral Response to Living in the Extraction Economy of the Permian Basin” by Rev. Dr. Dawn Darwin Weaks

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2023-06-04 DOI:10.1111/dial.12806
Dawn Darwin Weaks
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Abstract

The climate crisis is witnessed on a global scale and it is also experienced in the local communities that work in extractive industries. In this article, a pastor in the Permian Basin explores the term “oilfield trash” as it is used for oilfield workers in the Permian Basin, connecting the epithet with the negative conditions for quality of life there, and comparing it to treatment of oilfield workers in Norway. Treatment of workers is identified as essential to esteem of communities and land. Renaming workers “treasure” in keeping with the tradition of Isaiah 62:4 is identified as part of the healing needed for extractive communities to transition away from fossil fuels. Four avenues of congregational ministry within mining economies are identified, with the way of “partnership” with the workers in the industry recommended as offering hope for churches to help relieve the climate crisis.

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Dawn Darwin Weaks牧师博士的《油田垃圾还是油田宝藏?对生活在二叠纪盆地开采经济中的田园回应》
气候危机在全球范围内都有发生,在采掘业工作的当地社区也经历过。在这篇文章中,二叠纪盆地的一位牧师探讨了二叠纪盆地油田工人使用的“油田垃圾”一词,将该词与那里生活质量的负面条件联系起来,并将其与挪威油田工人的待遇进行了比较。工人的待遇被认为是尊重社区和土地的关键。按照以赛亚书62:4的传统,将工人重新命名为“宝藏”,被认为是采掘业社区摆脱化石燃料所需的治疗方法的一部分。确定了矿业经济中会众牧师的四种途径,建议与行业工人建立“伙伴关系”,为教会帮助缓解气候危机带来希望。
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CiteScore
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发文量
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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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