Christianity, settler colonialism, and resource extraction

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2023-06-04 DOI:10.1111/dial.12799
Jan H. Pranger
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Abstract

This article explores the relationship between Christianity, extractivism, and Amer-European settler colonialism. It argues that Amer-European Christianity is an extractivist religion, with beliefs and practices that are deeply intertwined with an extractivist relationship to the natural world and Indigenous peoples. In conversation with the work of Willie Jennings and exploring the impact of the doctrine of Christian discovery, the extractivist theology of John Locke, and the supersessionist use of divine election and covenant, this article exemplifies how Amer-European Christianity has shaped and been shaped by settler colonial extractivism. It raises the question whether and how Amer-European settler Christians may decolonize their extractivist relationship to Indigenous peoples and the natural world by learning from Indigenous peoples in dialogue with the work of the Osage theologian “Tink” Tinker.

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基督教、定居者殖民主义和资源开采
本文探讨了基督教、榨取主义和美国欧洲定居者殖民主义之间的关系。它认为,美国-欧洲基督教是一种榨取主义宗教,其信仰和实践与自然世界和土著人民的榨取主义关系紧密交织在一起。在与威利·詹宁斯的作品对话中,探讨了基督教发现主义、约翰·洛克的采掘主义神学以及对神圣选举和契约的超权主义使用的影响,本文举例说明了美国-欧洲基督教是如何被定居者殖民地采掘主义塑造和塑造的。这就提出了一个问题,即Amer欧洲定居者基督徒是否以及如何通过与Osage神学家“Tink”Tinker的工作对话,向土著人民学习,使他们与土著人民和自然世界的采掘主义关系非殖民化。
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CiteScore
0.30
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0.00%
发文量
52
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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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