When confessing sin feels good

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2023-08-04 DOI:10.1111/dial.12820
Kristin Graff-Kallevåg, Tone Stangeland Kaufman
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Abstract

This paper draws on a qualitative study of how young people engaged in two youth ministries in the Church of Norway reflect on sin and shame in relation to their existential dilemmas . The authors analyze this practice through the lens of Hartmut Rosa's concept of resonance, arguing that there is consonance between how young people in the study express shame and the Lutheran understanding of sin as being curved in on oneself. Both sin and shame prevent the subject from being open to the world, thus constituting resistance to resonance. Yet, the practice of confessing sin may be a remedy to this closing in on oneself, as confession affords a resonant space, countering feelings of existential inadequacy caused by both sin and shame.

Bringing the concept of vulnerability into the discussion, the paper further argues that confessing sin may prove healing and liberating also for experiences of shame as long as it does not violate the subject's ability to speak with her own voice or involve harmful god-images or harmful power dynamics.

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当认罪感觉良好时
本文对挪威教会两个青年牧师的年轻人如何反思他们的生存困境中的罪恶和羞耻进行了定性研究。作者通过Hartmut Rosa的共鸣概念来分析这种做法,认为研究中的年轻人如何表达羞耻感与路德教会对罪恶的理解是一致的。罪恶和羞耻都阻止了主体向世界开放,从而构成了对共鸣的抵制。然而,忏悔的做法可能是对这种自我封闭的一种补救,因为忏悔提供了一个共鸣的空间,对抗由罪恶和羞耻引起的存在不足感。在讨论中引入了脆弱性的概念,论文进一步认为,忏悔罪也可以证明是治愈和解放羞耻感的,只要它不侵犯主体用自己的声音说话的能力,也不涉及有害的上帝形象或有害的权力动态。
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CiteScore
0.30
自引率
0.00%
发文量
52
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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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