Frans Paillin Rumbi, Yoel Brian Palari, Anugerah Agustus Rando
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引用次数: 0
Abstract
This study explores the collective memory of the DI/TII (Darul Islam/The Indonesian Islamic Army) case between 1951 and 1965, the martyrdom monument, and Christian-Muslim reconciliation in Seko, Nort Luwu, and South Sulawesi. The monument portrays the interaction between Christians and Muslims during times of conflict and pushes society to construct a better developed civilization. Data collection is conducted using a qualitative approach. We adopt a bottom-up approach, conducting interviews with perpetrators, their descendants, and the monument's creator. The aims of this study were (a) to analyze the collective memory of the Seko people about the DI/TII incident, (b) to find out why Christians in Seko erected a monument to the martyrs, and (c) to seek reconciliation between Christians and Muslims in Seko. We argue that the Seko community's use of sallombengang--a philosophy promoting harmony and peace despite diversity--can deter Seko parties from pursuing confrontation between Christians and Muslims.
本研究探讨了1951年至1965年间DI/TII(Darul Islam/the Indonesian Islamic Army)案件的集体记忆、殉难纪念碑以及塞科、北卢武和南苏拉威西的基督教-穆斯林和解。纪念碑描绘了基督徒和穆斯林在冲突时期的互动,并推动社会建设一个更好的文明。数据收集采用定性方法。我们采取自下而上的方法,对肇事者、他们的后代和纪念碑的创造者进行采访。本研究的目的是(a)分析塞科人对DI/TII事件的集体记忆,(b)找出塞科基督徒为什么要为烈士纪念碑,以及(c)寻求塞科基督徒和穆斯林之间的和解。我们认为,Seko社区使用sallombengang——一种尽管多样但促进和谐与和平的哲学——可以阻止Seko政党追求基督徒和穆斯林之间的对抗。