Back to basics: returning to the evidence and mapping knowledge in south Asian archaeology

Jason D. Hawkes, Anne Casile
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引用次数: 4

Abstract

In this article we advocate a return to the consideration and examination of the basic building blocks of archaeological enquiry: the evidence. Reacting to a widely held perception that archaeology now understands various commonalities of human experience, we suggest that such concepts and the inevitable oscillation towards “big picture” approaches that stems from them are problematic. They engender a type of scholarship that does not always engage fully with the evidentiary bases of interpretation and that risks assuming a great deal about large parts of the world that have not been studied in as much detail as others. We explore this by looking at the South Asian context, where archaeologists are forced to contend with a number of constraints, chief among which is a relative absence of archaeological evidence. Focusing on one particular sub-region, we piece together exactly what evidence exists and consider what can (and cannot) be said from it. On one level this serves as a useful comparator for those working in other parts of the world who may not appreciate the evidentiary constraints that exist elsewhere. Yet beyond this and simple questions of analogy, we suggest that detailed consideration of an area such as the one presented here forces us to return to even more fundamental questions relating to when archaeological research becomes “interesting”, “ground-breaking”, and “new”; and who decides this.

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回归基础:回归南亚考古中的证据和测绘知识
在这篇文章中,我们主张回归对考古调查的基本组成部分:证据的考虑和审查。针对人们普遍认为考古学现在理解了人类经验的各种共性,我们认为这些概念以及由此产生的不可避免的向“全局”方法的振荡是有问题的。它们产生了一种学术,这种学术并不总是完全涉及解释的证据基础,而且有可能对世界上大部分没有像其他地方那样详细研究的地方进行大量假设。我们通过观察南亚的背景来探索这一点,在那里,考古学家被迫面对许多限制,其中最主要的是相对缺乏考古证据。聚焦于一个特定的次区域,我们准确地拼凑出存在的证据,并考虑从中可以说什么(不能说什么)。在一个层面上,这对那些在世界其他地区工作的人来说是一个有用的比较,他们可能不了解其他地方存在的证据限制。然而,除了这一点和简单的类比问题之外,我们认为,对这里所述领域的详细考虑迫使我们回到与考古研究何时变得“有趣”、“开创性”和“新”有关的更基本的问题;以及由谁来决定。
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