Brother-sister and parent-child marriage outside royal families in ancient egypt and iran: A challenge to the sociobiological view of incest avoidance?
{"title":"Brother-sister and parent-child marriage outside royal families in ancient egypt and iran: A challenge to the sociobiological view of incest avoidance?","authors":"Walter Scheidel","doi":"10.1016/S0162-3095(96)00074-X","DOIUrl":null,"url":null,"abstract":"<div><p>Copious and unequivocal evidence of legally condoned and socially favored brother-sister and parent-child marriage among common people from Roman Egypt (first to third centuries, A.D.) and Zoroastrian Iran (fifth century, B.C. to 11th century, A.D.) can be taken to pose a challenge to the sociobiological case for universal evolved incest avoidance within the nuclear family, triggered by early childhood proximity (the Westermarck effect). Official census documents from Roman Egypt show a high incidence of full sibling unions with relatively small age gaps between the spouses and no indication of reduced marital fertility, sexual aversion, or increased infant and child mortality. Zoroastrian religious tracts actively encourage nuclear family incest and extol its meritorious nature and supernatural benefits. A schematic assessment of the likely extent of inbreeding depression in such families under conditions of very high mortality through other causes makes reproduction at replacement level seem difficult to accomplish. But given the lack of information on the frequency of deleterious recessive genes in these populations, this reconstruction is fraught with uncertainty; pertinent ancient evidence is suggestive of some incidence of inbreeding depression but remains inconclusive. Aversion and revulsion between incestuous spouses proves a similarly elusive issue. Although these cases from antiquity do not clearly contradict the view of incest avoidance as an evolved mechanism that engenders sexual indifference and normally translates into corresponding cultural norms, they demonstrate the need for a more comprehensive consideration of the available historical record in the testing of evolutionary rules.</p></div>","PeriodicalId":81211,"journal":{"name":"Ethology and sociobiology","volume":"17 5","pages":"Pages 319-340"},"PeriodicalIF":0.0000,"publicationDate":"1996-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1016/S0162-3095(96)00074-X","citationCount":"31","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethology and sociobiology","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S016230959600074X","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 31
Abstract
Copious and unequivocal evidence of legally condoned and socially favored brother-sister and parent-child marriage among common people from Roman Egypt (first to third centuries, A.D.) and Zoroastrian Iran (fifth century, B.C. to 11th century, A.D.) can be taken to pose a challenge to the sociobiological case for universal evolved incest avoidance within the nuclear family, triggered by early childhood proximity (the Westermarck effect). Official census documents from Roman Egypt show a high incidence of full sibling unions with relatively small age gaps between the spouses and no indication of reduced marital fertility, sexual aversion, or increased infant and child mortality. Zoroastrian religious tracts actively encourage nuclear family incest and extol its meritorious nature and supernatural benefits. A schematic assessment of the likely extent of inbreeding depression in such families under conditions of very high mortality through other causes makes reproduction at replacement level seem difficult to accomplish. But given the lack of information on the frequency of deleterious recessive genes in these populations, this reconstruction is fraught with uncertainty; pertinent ancient evidence is suggestive of some incidence of inbreeding depression but remains inconclusive. Aversion and revulsion between incestuous spouses proves a similarly elusive issue. Although these cases from antiquity do not clearly contradict the view of incest avoidance as an evolved mechanism that engenders sexual indifference and normally translates into corresponding cultural norms, they demonstrate the need for a more comprehensive consideration of the available historical record in the testing of evolutionary rules.