Soner Cagaptay. Islam, Secularism, and Nationalism in Modern Turkey: Who is a Turk? London and New York: Routledge 2006 162 pages, notes, index. Cloth US$65.00 ISBN 0-415-38458-3

S. Sayarı
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Abstract

Part three, "Postcolonial Lives," is an important section whose title should be put in quotation marks, in my view, since the region is still dependent on a global political and economic structure dictated by world powers and organizations. For example, one biography is of a Moroccan migrant worker, poignantly addressing issues of Arab labor migration in Western Europe, the internationalization of labor, and globalization of the world economy. Life stories of people in the region in the last few decades are compiled in the last section, "Contemporary Lives." For example, one biography is of an Iranian female community leader that illuminates the history of gender relations since the Iranian revolution. Biography five, about a West Bank settler, is preceded by a valuable note on the politics of colonization of Palestine and the settlement projects there. In sum, the book provides a non-elite historiography of the region through the personal stories of ordinary people, and some not so ordinary, and gives much-needed voice to people in the Middle East. This work is a necessary complement to large-scale historiography, grounding historical processes that shaped and affected the Middle East, such as colonialism, Zionism, neocolonialism, and globalization, and showing how diverse individuals responded to these historical factors. It illustrates the range of experiences they navigated that were not simply about formal "politics." Although the book does not represent all the groups living in the Middle East, it is an excellent volume that advances our knowledge of people from around the region. I have been teaching the book myself for two consecutive years and students have responded very well to this text, so I highly recommend it for courses. A book that complements these social and oral histories well is a new text by Ilan Pappc, The Modem History of the Middle Hast (2005), also a non-traditional text book that provides a comprehensive introductory history of the region utilizing a critical approach based on Edward Said's critique of Orientalism. Magid Shihade Berkeley City College
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儿子Cagaptay。现代土耳其的伊斯兰教、世俗主义与民族主义:谁是土耳其人?伦敦和纽约:Routledge 2006, 162页,注释,索引。布65.00美元ISBN 0-415-38458-3
在我看来,第三部分“后殖民生活”是一个重要的部分,它的标题应该加上引号,因为该地区仍然依赖于由世界大国和组织支配的全球政治和经济结构。例如,有一本关于摩洛哥移民工人的传记,尖锐地论述了西欧阿拉伯劳工移民、劳工国际化和世界经济全球化的问题。该地区居民近几十年的生活故事汇编在最后一节“当代生活”中。例如,一本关于伊朗女性社区领袖的传记阐明了伊朗革命以来两性关系的历史。第五部传记是关于一名西岸定居者的,在此之前,他对巴勒斯坦的殖民政治和在那里的定居项目做了有价值的说明。总而言之,这本书通过普通人和一些不那么普通的人的个人故事提供了该地区的非精英史学,并为中东人民提供了急需的声音。这项工作是对大规模史学的必要补充,它将殖民主义、犹太复国主义、新殖民主义和全球化等塑造和影响中东的历史进程根植于此,并展示了不同的个体如何对这些历史因素做出反应。它说明了他们经历的范围,而不仅仅是关于正式的“政治”。虽然这本书没有代表生活在中东的所有群体,但它是一本优秀的书,提高了我们对该地区人民的了解。我自己已经连续两年教授这本书,学生们对这本书的反应非常好,所以我强烈推荐它作为课程。伊兰·帕普(Ilan Pappc)的新文本《中部城市的现代历史》(2005)很好地补充了这些社会历史和口述历史,这也是一本非传统的教科书,利用爱德华·萨义德(Edward Said)对东方主义的批判方法,提供了该地区的全面介绍历史。Magid Shihade伯克利城市学院
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