Ælfric's apostles

H. Magennis
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Abstract

Abstract New Testament writings give a powerful sense of the humanness and fallibility of Christ's apostles, and a sense of their imperfection is also apparent in the non-canonical acts which report their missionary work and martyrdoms. Ælfric, drawing extensively on this biblical and extra-biblical material, adopts two distinct approaches in his treatment of the apostles, depending on whether he is writing hagiographically or exegetically. In neither approach does he present the apostles as imperfect or fallible, even where they appear so in the sources he is working with. The present article examines Ælfric's manoeuvres in rewriting the apostles as idealized and exemplary figures, focusing in particular on his treatment of Thomas, Peter and Paul in his homilies. In the case of Peter, Ælfric's approach is contrasted tellingly with that of the poet of The Heliand, who stresses the saint's powerful emotions and the personal nature of his relationship to Christ. The article demonstrates Ælfric's anxiety not to undermine the apostles in any way: bringing these great saints to life as struggling human beings is certainly not part of his agenda as religious teacher.
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lfric的使徒
《新约》的作品强烈地表达了基督使徒的人性和易犯错误,而他们的不完美也在非正典行为中表现得很明显,这些行为报告了他们的传教工作和殉道。Ælfric,广泛地借鉴了圣经和圣经以外的材料,在处理使徒时采用了两种截然不同的方法,这取决于他是按照圣徒的方式还是按照训诂的方式来写。在这两种方法中,他都没有把使徒描绘成不完美或不可靠的人,即使他们在他所研究的资料中是这样出现的。本文考察Ælfric的策略重写使徒作为理想化和模范的人物,特别侧重于他的治疗托马斯,彼得和保罗在他的说教。在彼得的案例中,Ælfric的方法与《地狱》的诗人形成鲜明对比,后者强调圣徒的强烈情感和他与基督关系的个人本质。这篇文章展示了Ælfric不以任何方式破坏使徒的焦虑:将这些伟大的圣徒作为挣扎的人类带入生活当然不是他作为宗教教师的议程的一部分。
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