The Rhetoric of Fear in Euripides’ Phoenician Women *

IF 0.2 3区 历史学 0 CLASSICS Antichthon Pub Date : 2016-11-01 DOI:10.1017/ann.2016.4
E. Papadodima
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引用次数: 2

Abstract

Abstract In accordance with its notoriously rich plot, Phoenician Women explores diverse aspects of fear that affect, and are thematised by, various parties at different stages of the plot. 1 Against the background of a virtually ‘irrational’ and inescapable divine necessity (treated as a source of dread in itself), Euripides presents the play’s central crisis as being largely determined by rational and controlled decision-making, within an array of moral disputes that enter the scene. The agents’ decision-making standardly comprises diverging, conflicting, or inconsistent attitudes towards fear and related emotions, such as shame (in both past and present). The rhetoric of fear thus reflects and further highlights the characters’ conflicting viewpoints, as well as Euripides’ trademark tendency to toy with his audience’s expectations and assumptions about ethical values and what is ‘right’. This article argues that his approach is substantially different from the Aeschylean treatment of the same myth (Seven against Thebes). By offering a concrete and abstract treatment of the situational anxieties over war and familial feud, Euripides’ rhetoric of fear ultimately shifts the focus to the complexities and contradictions of human motivation.
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欧里庇得斯《腓尼基女人》中的恐惧修辞
根据其丰富的情节,腓尼基女人探索了不同方面的恐惧,并在不同的情节阶段被不同的当事人所影响和主题化。欧里庇德斯把这出戏的中心危机,在一种实际上是“非理性的”和不可避免的神的必然性的背景下(这种必然性本身就被看作是一种恐惧的根源),表现为主要是由理性的和有控制的决策所决定的,在一系列进入舞台的道德争论中。代理人的决策标准包括对恐惧和相关情绪(如羞耻)的分歧、冲突或不一致的态度(过去和现在)。因此,恐惧的修辞反映并进一步突出了人物的冲突观点,以及欧里庇德斯的商标倾向,即玩弄观众对道德价值观和“正确”的期望和假设。本文认为他的方法与埃斯库罗斯对同一神话(七人对抗底比斯)的处理有本质上的不同。欧里庇德斯的恐惧修辞通过对战争和家庭恩怨的情境焦虑进行具体和抽象的处理,最终将焦点转移到人类动机的复杂性和矛盾性上。
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Antichthon
Antichthon CLASSICS-
CiteScore
0.20
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