Women and Genre in Calpurnius Siculus’ Eclogues

IF 0.2 3区 历史学 0 CLASSICS Antichthon Pub Date : 2020-01-01 DOI:10.1017/ann.2020.3
George C. Paraskeviotis
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Abstract

Abstract This article aims to examine the ways in which the Calpurnian text converses with the earlier pastoral tradition focusing on the women identified in the collection. Leaving aside the mythical female figures who are also traced in the collection (e.g. Pales and Venus), this study focuses on all the female characters mentioned by male figures, trying to show that women in the Eclogues, among other elements (such as subjects, motifs, intertexts, language and style), constitute a significant means by which Calpurnius shows originality and generic evolution. It is argued that the female characters in Calpurnian pastoral are the erotic objects of the herdsmen and the recipients of their songs and in that sense they recall the pastoral tradition (Greek and Roman) that Calpurnius inherited. What is more, they are central metapoetic elements which show Calpurnius’ metaliterary engagement with gender in a collection that stresses the originality of the Neronian pastoral. Most importantly, however, they incorporate features and elements from other literary genres (mostly from Roman comedy and love elegy) and in that sense they constitute a significant means by which Calpurnius maintains the generic tensions employed by his literary antecedents (i.e. Vergil) and broadens the limits of pastoral.
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Calpurnius Siculus牧歌中的女性与体裁
摘要本文旨在研究卡尔珀尼亚文本与早期田园传统对话的方式,重点关注收集中确定的女性。撇开《牧歌集》中也出现的神话女性形象(如帕莱斯和维纳斯)不谈,本研究将重点放在男性形象提到的所有女性角色上,试图表明《牧歌集》中的女性,以及其他因素(如主题、母题、互文、语言和风格),构成了卡尔珀尼乌斯展现原创性和普遍进化的重要手段。有人认为,卡尔珀尼牧歌中的女性角色是牧民的情色对象,也是他们歌曲的接受者,从这个意义上说,她们回忆起卡尔珀尼乌斯继承的牧歌传统(希腊和罗马)。更重要的是,它们是中心的元诗歌元素,显示了卡尔珀尼乌斯在一部强调尼罗尼亚牧歌原创性的文集中与性别的元文学接触。然而,最重要的是,它们融合了其他文学流派(主要来自罗马喜剧和爱情挽歌)的特征和元素,从这个意义上说,它们构成了卡尔珀尼乌斯保持其文学前辈(即维吉尔)所使用的一般张力的重要手段,并拓宽了田园牧歌的界限。
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Antichthon
Antichthon CLASSICS-
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