Karl Marx and the Global History of the Civil War: The Slave Movement, Working-Class Struggle, and the American State within the World Market

Abstract

Abstract This essay stitches together the fragments of Marx's work on the United States that are scattered in newspaper articles, letters, notes, in some digressions in his early writings, in his economic manuscripts and in Capital (1867). The main aim is to show that what we can call a “global history of the Civil War” emerges from his pen: a history that is global not simply in a geographical sense, that is, because it expands the European space beyond the Atlantic and towards the Pacific, but also because of the general meaning it takes on in the history of capitalism. The essay highlights how the Civil War opened the Marxian issue of emancipation, his vision of class struggle and his view of the working class, to the presence of a black proletariat that interacted with the struggle of the white working classes, the latter of which until then had been the main focus of his work. It also highlights how the different and disarticulated voices of labor – slave and free, black and white – on both sides of the Atlantic effected a revolutionary shift in the Civil War: interjecting a “revolutionary turn” into what we can call the “long constitutional history” of the political conflict between North and South that changed the economic and social shape of the nation. More importantly, the essay reconstructs what can be termed the “state moment,” which was entangled with the “long constitutional history” and the “revolutionary turn” of the Civil War. As the transnational calls for emancipation from slavery and wage labor impacted the transnational processes of accumulation of industrial capital, the American state became a player in the world market: its financial and fiscal policies became socially linked to the government of industrial capital. In this sense, as the essay underlines in the conclusion, the “global history of the Civil War” that Marx effectively drafted, outlined the theoretical and political hypothesis that formed the basis of his mature reflection in the pages of Capital: the “emancipation of labour” should be thought of as a global issue, “neither a local nor a national, but a social problem.”