Biomimetic Futures: Life, Death, and the Enclosure of a More-Than-Human Intellect

Elizabeth R. Johnson, Jesse Goldstein
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引用次数: 32

Abstract

The growing field of biomimicry promises to supplant modern industry's energy-intensive models of engineering with a mode of production more sensitively attuned to nonhuman life and matter. This article considers the revolutionary potentials created by biomimicry's more-than-human collectives and their limitations. Although biomimicry gestures toward a radical reontologization of and repoliticization of production, we argue that it remains subject to entrenched onto-political habits of social relations still dominated by capitalism and made part of a “terra economica” in which all is potentially put to profitable use and otherwise left to waste. With reference to Marx's notions of general industriousness and the general intellect, we find that this universalizing tendency renders myriad biological capacities and ways of knowing invisible. Drawing a comparison with the reworkings of life and knowledge explored in Shiebinger's work on nineteenth-century abortifacients, we show how biomimicry's more recent ontological remakings reproduce some forms of knowledge—and life—at the expense of others. Reflecting on biomimicry's inadvertent erasure of nonindustrial ways of knowing, we advance the notion of a pluripotent intellect as a framework that seeks to take responsibility for the cocuration of forms of life and forms of knowledge. We turn to Jackson's Land Institute as a grounded alternative for constructing more-than-human techno-social collaboratives.
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仿生未来:生命、死亡和超越人类智慧的封闭
不断发展的仿生学领域有望用一种更敏感地适应非人类生命和物质的生产模式取代现代工业的能源密集型工程模式。本文考虑了仿生学超越人类的集体所创造的革命性潜力及其局限性。尽管仿生学表明了生产的激进的再本体论和再政治化,但我们认为,它仍然受制于根深蒂固的社会关系的政治习惯,仍然由资本主义主导,并成为“经济领域”的一部分,在这个领域中,一切都有可能被用于盈利,否则就会被浪费。参考马克思关于一般勤劳和一般智力的概念,我们发现这种普遍化的趋势使无数的生物能力和认识方式变得不可见。通过与谢宾格在19世纪堕胎研究中探索的生命和知识的重构进行比较,我们展示了仿生学最近的本体论是如何以牺牲其他形式为代价再现某些形式的知识和生命的。考虑到仿生学无意中抹去了非工业的认知方式,我们提出了多能性智力的概念,作为一个框架,它试图承担起协调生命形式和知识形式的责任。我们把杰克逊的土地研究所作为构建超越人类的技术-社会合作的基础选择。
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