Fear of a Black City: Gender and Postracial Sovereignty in Death Wish (2018)

IF 1.4 Q2 COMMUNICATION Womens Studies in Communication Pub Date : 2021-07-26 DOI:10.1080/07491409.2021.1941465
P. Johnson
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引用次数: 4

Abstract

Abstract This essay reads the 2018 remake of the vigilante film Death Wish (directed by Eli Roth). Situating the film within the ideological context of postracialism and the proximate context of the Movement for Black Lives, #MeToo, anti-gun activism, and the Trump presidency, I suggest that the film figures Chicago as a racial threat to white, feminized, suburban life. Mostly dispensing with conventional racial markers, Roth’s film paints Chicago as a space of immiseration and death to generate a racialized threat of sexual assault, conjuring an uncanny scene of sexual violence followed by a lynching. The film models postracial sovereignty, a model of authority constantly producing death to ward off the threat of Blackness and preserve the white and masculine prerogatives of political liberalism. The film illustrates how political liberalism wields the threat of death to attempt the suppression of antiracist, feminist rebellions offering understandings of life that diverge from liberalism’s white masculinity.
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《黑城之惧:死亡之愿》中的性别与战后主权
本文读的是2018年翻拍的治安维持电影《死亡之愿》(由伊莱·罗斯执导)。把这部电影置于后种族主义的意识形态背景下,以及黑人生命运动(Movement for Black Lives)、#MeToo运动、反枪支激进主义和特朗普总统任期的近景背景下,我认为这部电影把芝加哥描绘成对白人、女性化的郊区生活的种族威胁。罗斯的电影基本上摒弃了传统的种族标记,把芝加哥描绘成一个贫困和死亡的空间,以产生一种种族化的性侵犯威胁,让人联想到一个不可思议的性暴力场景,然后是私刑。这部电影模拟了后种族主权,一种不断制造死亡的权威模式,以抵御黑人的威胁,维护政治自由主义的白人和男性特权。这部电影展示了政治自由主义如何利用死亡的威胁来试图压制反种族主义和女权主义的反叛,这些反叛提供了与自由主义的白人男子气概不同的生活理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
21
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