Organization of ethnoecological systems by the East Slavic settlers in the south of Western Siberia

Q1 Arts and Humanities Global Bioethics Pub Date : 2015-04-03 DOI:10.1080/11287462.2015.1039814
E. Fursova
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引用次数: 1

Abstract

This paper analyzes the sources of the author's field research, revealing the mechanisms of development of Siberian, Russian, and other Slavic peoples. Settlers in new ethnoecological systems changed the tradition of life support as well as the spiritual component of life: new places were assigned new geographical names (toponyms), and the old Turkic or Ugric names were conceptualized in terms of the Russian language and national outlook. In the process of the development of Siberia, East Slavic peoples and ethnic groups used their adaptive capabilities and their defense mechanisms. In order to harmonize the interaction between man and nature they used the rational and irrational knowledge of astronomical phenomena, flora and fauna, weather, and other natural phenomena which the settlers brought with them from Russia, and which were in demand in the new environment. However, the apocalyptic notions of doomsday as a grand environmental and spiritual catastrophe of humanity seems to remain consistently among the Siberian peasantry in the nineteenth and twentieth centuries.
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东斯拉夫人在西西伯利亚南部的民族生态系统的组织
本文分析了作者实地考察的来源,揭示了西伯利亚、俄罗斯和其他斯拉夫民族的发展机制。新的民族生态系统中的定居者改变了维持生命的传统以及生活的精神组成部分:新的地方被赋予了新的地理名称(地名),而旧的突厥语或乌戈尔语名称则根据俄语和民族前景概念化。东斯拉夫各民族在开发西伯利亚的过程中,运用了自己的适应能力和防御机制。为了协调人与自然之间的相互作用,他们利用了从俄罗斯带来的关于天文现象、动植物、天气和其他自然现象的理性和非理性的知识,这些知识在新环境中是需要的。然而,将世界末日视为人类环境和精神大灾难的世界末日观念,似乎在19世纪和20世纪的西伯利亚农民中始终存在。
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来源期刊
Global Bioethics
Global Bioethics Arts and Humanities-Philosophy
CiteScore
5.00
自引率
0.00%
发文量
12
审稿时长
37 weeks
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