Grendon and the emergence of forensic therapeutic communities: developments in research and practice

IF 0.7 4区 医学 Q4 CRIMINOLOGY & PENOLOGY Journal of Forensic Psychiatry & Psychology Pub Date : 2011-09-01 DOI:10.1080/14789949.2011.599652
G. Adshead
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引用次数: 1

Abstract

This book describes the development of prison therapeutic communities (TCs) and also offers descriptions of the work that happens there, either qualitatively or quantitatively. It contains a rich variety of perspectives: some chapters describe the experience of different groups of prisoners in TCs, and others describe the work of therapists, such as arts therapy or drama therapy. There is an especially valuable research section in which a number of studies that demonstrate the effectiveness of the TC intervention in terms of enhancement of empathy and the reduction of antisocial attitudes and behaviors are reported. I warmly recommend this book to all forensic practitioners. I think it is not fully appreciated that forensic psychiatric services owe a debt of gratitude to the TC paradigm. The origins of the psychiatric treatment of offenders in both prisons and secure psychiatric units lie in a TC principle: that our social identity is part of what makes us human, and if we lose that, we suffer, go mad and die early. Offenders are people who have disconnected themselves from their social worlds; and for those who are mentally ill or severely personality disordered, this has happened twice over. The TC model can also be seen as the forerunner of the biopsychosocial model and the recovery paradigm. These models have in common not only a respect for individual autonomy, but also an understanding that this autonomy consists of multiple elements woven into a narrative of experience. One of those elements is our relationships with other people; and the TC model was arguably the first to suggest that acting antisocially had a meaning that was social and not just an expression of individual psychodynamics. Indeed, I would go so far as to say that the development of prison TCs helped us to understand that people who break the rules are acting ‘‘anti-the-social,’’ i.e. they are unconsciously making a statement about their relationship with the larger groups that they relate to: gender, ethnicity, family, and local community. I am thinking here of a man who killed several members of his family in the context of some very odd beliefs about the world and his place in it. After some time in prison, he came to a secure hospital, where it quickly The Journal of Forensic Psychiatry & Psychology Vol. 22, No. 4, August 2011, 620–627
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格伦登和法医治疗社区的出现:研究和实践的发展
这本书描述了监狱治疗社区(tc)的发展,也提供了在那里发生的工作的描述,无论是定性的还是定量的。它包含了丰富多样的视角:一些章节描述了tc中不同群体囚犯的经历,其他章节描述了治疗师的工作,如艺术治疗或戏剧治疗。有一个特别有价值的研究部分,其中报告了许多研究,证明了技术干预在增强共情和减少反社会态度和行为方面的有效性。我强烈推荐这本书给所有的法医从业者。我认为人们没有充分认识到法医精神病学服务对TC范式的感激之情。在监狱和安全的精神病院对罪犯进行精神治疗的根源在于一个TC原则:我们的社会身份是使我们成为人类的一部分,如果我们失去了它,我们就会受苦,发疯,早死。罪犯是那些脱离了自己的社会世界的人;对于那些患有精神疾病或严重人格障碍的人来说,这种情况已经发生了两次。TC模型也可以看作是生物-心理-社会模型和恢复范式的先驱。这些模式的共同点不仅是尊重个人自主性,而且理解这种自主性由编织成经验叙事的多种元素组成。其中一个因素是我们与其他人的关系;TC模型可以说是第一个提出反社会行为具有社会意义而不仅仅是个人心理动力学的表达的模型。事实上,我甚至想说,监狱tc的发展帮助我们理解,违反规则的人是在“反社会”,也就是说,他们在无意识地表达他们与更大群体的关系:性别、种族、家庭和当地社区。我想到的是一个男人,他杀死了自己的几个家庭成员,因为他对这个世界和他在这个世界上的位置有一些非常奇怪的信仰。在监狱里呆了一段时间后,他来到了一家安全的医院,在那里他很快就出院了。《法医精神病学与心理学杂志》,第22卷,第4期,2011年8月,620-627页
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CiteScore
2.20
自引率
7.10%
发文量
44
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