A very un-English predicament: ‘The White Slave Traffic’ and the construction of national identity in the suffragist and socialist movements’ coverage of the 1912 Criminal Law Amendment Bill
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引用次数: 1
Abstract
ABSTRACT The measure promoted as England's first law against sex trafficking, the Criminal Law Amendment Bill, journeyed through Parliament in 1912. Amid mounting extra-parliamentary protest over votes for women, workers' rights, and Home Rule for Ireland, the country's suffrage and socialist groups chose to engage with the somewhat ancillary Bill and the issue of trafficking (or ‘white slavery' as it was popularly known) through the powerful medium of their periodicals. They did so largely because they saw the value to their wider campaigns of using trafficking - a phenomenon often cast by reformers as involving the sexual exploitation of working-class women - to forge connections (or highlight disjunctures) between the suffragist and socialist movements. Ideas of race, national identity, and empire attached to configurations of ‘slavery' were central to their rhetoric, and to the links the groups made between trafficking and the political emancipation they sought. These ideas give a valuable insight into influential representations of trafficking in 1912 and the campaign against ‘white slavery' during what was a fundamental, transnational moment in the history of trafficking. They also illuminate suffragist and socialist rhetoric of the day, and the conflicting ideas of ‘Englishness’ therein. This article strives to unlock some of these insights.
期刊介绍:
National Identities explores the formation and expression of national identity from antiquity to the present day. It examines the role in forging identity of cultural (language, architecture, music, gender, religion, the media, sport, encounters with "the other" etc.) and political (state forms, wars, boundaries) factors, by examining how these have been shaped and changed over time. The historical significance of "nation"in political and cultural terms is considered in relationship to other important and in some cases countervailing forms of identity such as religion, region, tribe or class. The focus is on identity, rather than on contingent political forms that may express it. The journal is not prescriptive or proscriptive in its approach.