Touching Nancy’s ethics: death in Michael Haneke’s Amour

Milosz Paul Rosinski
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引用次数: 5

Abstract

In the context of ‘New French Extremity’, Michael Haneke’s films are critically received as brutal and violent. Amour (2012) addresses political and ethical questions of the treatment of the dying within the aesthetics of intimate and provocative cinema. In this article, the author explores the provocative nature of Amour in contact with philosophical questions of death and care. He theorises death using Jean-Luc Nancy’s work on cinema, the body and ethics. Understanding death as a Nancean ‘blind spot’ – a coming to presence that unfolds and intensifies existential finitude – allows the author to centrally position the knowledge of Anne’s death in this expositional realm beyond representation. With the help of Nancy’s work, he fleshes out the evidence of Anne’s death as an intensified shared experience through the film, and analyses her corporeal ‘expeausition’. He positions Amour ontologically as a Nancean ‘transimmanent’ vehicle bringing the embodied immanence of carnal spectatorship and the transcendence of the topic of death in contact. In this reading, the film as ‘exscription’ of Anne’s body, as access proper to her body and skin, enables a sense of ‘being-with’ the images and touches upon ethics, death and the cinematic medium itself.
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触动南茜的伦理:迈克尔·哈内克《爱》中的死亡
在“新法国极端主义”的背景下,迈克尔·哈内克的电影被认为是残酷和暴力的。《爱》(2012)在亲密和挑衅的电影美学中解决了处理死亡的政治和伦理问题。在这篇文章中,作者探讨了爱与死亡和关怀的哲学问题接触的挑衅性质。他如此立论使用jean - luc南希的死在电影院工作,身体和道德规范。将死亡理解为南安人的“盲点”——一种展现并强化存在的有限性的存在——允许作者将安妮之死的知识集中放在这个超越表象的解释性领域。在南希作品的帮助下,他通过影片充实了安妮死亡的证据,作为一种强化的共同经历,并分析了她的身体“探险”。他在本体论上把《爱》定位为一种“短暂”的媒介,带来肉体观赏性的内在性和死亡话题的超越性。在这种解读中,电影作为对安妮身体的“描述”,作为对她的身体和皮肤的适当访问,使人们能够感受到与图像“同在”,并触及伦理、死亡和电影媒介本身。
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Studies in French Cinema
Studies in French Cinema FILM, RADIO, TELEVISION-
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