Hellenistic Etruscan Cremation Urns from Chiusi

IF 0.2 2区 艺术学 0 ART METROPOLITAN MUSEUM JOURNAL Pub Date : 2014-01-01 DOI:10.1086/680029
Theresa Huntsman
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Abstract

The city of Chiusi, ancient Clusium in Latin, or Clevsin in Etruscan, lies about 105 miles north of Rome along major trade routes through inland Etruria. Once one of the twelve cities of Etruria and seat of the famous Etruscan king Lars Porsenna,1 Chiusi and its environs have been occupied continuously from the Bronze Age to the present day. Antiquarian interest and fortuitous discoveries by local farmers in the nineteenth century uncovered hundreds of burials — simple pit tombs to multigenerational chamber tombs — in the area. Excavation practices of the day led to the quick excavation and dispersal of archaeological materials to museums and private collections across Europe and the United States, including The Metropolitan Museum of Art, in the late nineteenth and early twentieth centuries. Objects from a single tomb were usually sold separately, and even if the original context was documented, the information often did not accompany artifacts, especially objects coming to the United States. In some cases, however, inscriptions in Etruscan or other distinguishing features on objects make it possible to determine their archaeological provenance and gain further insight into Etruscan funerary and artistic practices. An analysis of the forms and name inscriptions of a group of six cremation urns from Chiusi at the Metropolitan, never before the subject of a focused study, offers a new understanding of the urns’ manufacture and archaeological contexts as well as Etruscan family relationships and the role of burial containers in the Etruscan funerary environment. The Etruscans of Chiusi preferred to cremate their dead and deposited the ashes in a range of containers. Chiusi is most noted for its production of so-called terracotta “canopic” cremation urns with simple, ovoid bodies containing the cremated remains and with lids in the shape of human heads (Figure 1).2 This urn form “stood in” for the deceased in tombs of the Orientalizing period (seventh to sixth century B.C.) and was often placed on a high-backed chair or throne and arranged before an assemblage of grave goods related to banqueting. Over the course of the Archaic and Classical periods (sixth to fifth century B.C.), the canopic urn gave way to stone cinerary statues or relief-decorated, square cippi (boxes), but these monuments were generally very large, difficult to produce, and available to only a small, affluent portion of the population.3 Hellenistic Etruscan Cremation Urns from Chiusi
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来自丘西的希腊化伊特鲁里亚火葬瓮
丘西城,拉丁语中的古克鲁西姆,或伊特鲁里亚语中的克莱辛,位于罗马以北约105英里处,沿着贯穿伊特鲁里亚内陆的主要贸易路线。曾经是伊特鲁里亚十二座城市之一,也是著名的伊特鲁里亚国王拉尔斯·波尔塞纳(Lars Porsenna)的所在地,奇乌斯及其周边地区从青铜时代到现在一直被占领。19世纪,当地农民对古文物的兴趣和偶然发现,在该地区发现了数百个墓葬,从简单的坑葬到多代墓室葬。在19世纪末和20世纪初,当时的挖掘实践导致了考古材料的快速挖掘和分散到欧洲和美国的博物馆和私人收藏,包括大都会艺术博物馆。单个坟墓里的物品通常是单独出售的,即使原始背景被记录下来,这些信息通常也不会随文物一起出售,尤其是运往美国的文物。然而,在某些情况下,伊特鲁里亚语的铭文或物体上的其他显著特征使确定其考古来源成为可能,并进一步了解伊特鲁里亚人的丧葬和艺术实践。对来自大都会Chiusi的一组六个火葬瓮的形式和铭文的分析,从未成为重点研究的主题,提供了对瓮的制造和考古背景的新理解,以及伊特鲁里亚家庭关系和埋葬容器在伊特鲁里亚葬礼环境中的作用。丘西的伊特鲁里亚人更喜欢将死者火化,并将骨灰存放在一系列容器中。九州最著名的是生产所谓的陶土“canopic”火葬瓮,这种瓮是简单的,卵形的身体,里面装有火化的遗体,盖子是人头的形状(图1)在东方化时期(公元前7世纪至公元前6世纪),这种骨灰盒“代替”了坟墓中的死者,通常放在高靠背的椅子或宝座上,摆放在与宴会有关的一系列坟墓物品之前。在古代和古典时期(公元前6世纪至公元前5世纪),卡诺皮瓮被石雕像或浮雕装饰的方形cippi(盒子)所取代,但这些纪念碑通常非常大,难以制作,只有一小部分富裕的人口才能买到来自丘西的希腊化伊特鲁里亚火葬瓮
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